Category Archives: Romans

Romans 7.7-25

Title: The Christian’s Relationship to the Law

Text: Romans 7.7-25

CIT: The Law of God is a wonderful gift because it shows us the nature of God and God’s desire for our perfection. But, sin corrupts the Law, as it were, and leads us deeper and deeper into sin.

CIS: The Law brings knowledge and with that knowledge produces death.

 

Introduction: The president of the United States exited the Gilpatrick hotel in Milwaukee, Wisconsin, at about 8 pm. He was headed to make a speech. John Shrank held his Colt pistol up from about 4-5 feet away and shot the president in the upper right part of his chest. The bullet hit its target and blood began to flow, but Theodore Roosevelt wasn’t fazed.

The crowd jumped on the man and began beating him, yelling, “Kill him!” I suppose they would have beat him to death, but the president stopped it. President Roosevelt commanded the crowd to stop and asked the man to be brought to him. He wanted to see this would be assassin and ask him why he did it. The man only stood there. No response. “Oh, what’s the use,” said the president. “Turn him over to the police.”

The president coughed into his hand a few times and determined that since no blood was coming forth, he must not have been lung shot. Later, he would find out that he was wrong. His people ordered the president to the hospital, but Roosevelt overturned their decision. Nope. He had a speech to give and he wasn’t going to miss it.

Transition: Well, I’ve not been shot, but I feel just as strongly about what I have to say as I’m sure Roosevelt felt about what he had to say. I would imagine that my topic is even of greater importance.

 

Thesis Statment: Today we will look at the law and find that its impact on us is quite different than what we might expect.

Certainly, it is different than many Jews would expect. The Jews struggled with this thought. They asked:

  • If where sin abounds and grace abounds all the more, then should we sin all the more?
  • Are we to sin because we are not under law, but under grace?

Last week we saw how Chapter seven is a reflection of Chapter six. Chapter six was about The Christian and his relationship to sin. Chapter 7 is about The Christian and his relationship to the law. Last week we focused on the principle where Paul states in v 1, that we are to die to the law, just as we died to sin. He then gives the illustration of the marriage covenant and how the covenant is dissolved upon death and likewise, when we die to the law, we’re now free to enter into a new covenant with Christ.

Verse six says in that same way, we’ve been released from the Law because we’ve died to it and now are free to serve in a whole new way of the Spirit. Paul begins verse 7 with another question: What then shall we say? That the law is sin?

Now, to get an understanding of where Paul is headed this morning, I’d like to take you straight to the end of Paul’s discussion on the Law to show you his conclusion on the matter. We find it in v.22: For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord!

So, just how does he get there? Let’s look at his testimony:

  1. Ignorance: If it weren’t for the Law, he would have remained ignorant about sin (rd 7a)
  2. Knowledge: The Law revealed to him that he was a sinner. (rd 7b-8)
  3. Condemnation: He died when sin came to life in him. (rd 9-11)
  4. Salvation: Only through Christ Jesus our Lord. (25)

That’s what I think is happening in chapter 7, Paul is giving us an autobiographal sketch of his life – his testimony if you will. So, what we’re seeing here is that Paul makes a declaration of the Law and each person’s legal standing in verses 1-6. He gives the Principle in v1 (rd v 1), the illustration of marriage in v. 2-3, and the application in v. 4-6. In the rest of the chapter, Paul will then outline the experience of the law in a person’s life from a personal perspective and the experience each believer has in relation to the law as they die to it.

Note the person pronouns in Chapter 7 (I, me, my). Show pic of the personal pronouns in my Bible.

I think the passage then moves from simply being Paul’s testimony, to a statement of all Christians. All of us are like Paul. We’re all sinful. We all struggle with the same things.

I’ve outlined my message this way:

  1. The Beauty of the Law
  2. The Ugliness of Sin
  3. The Hope we now have in Christ

Transition: Let’s look first at The Beauty of the Law found in 7-12

I.     The Beauty of the Law (7-12)

exp.: We just read these verses as we looked at Paul’s testimony. His conclusion is that the Law is good. See verse 12?

  • The Law brings knowledge (7a)
  • Knowledge brings Death (7b-11)
  • This reveals the beauty of the Law, that it is: (12)
    • Holy
    • Righteous
    • Good

app.: You should say to yourself as you read v 12: WHAT? That didn’t make sense at all. Paul is saying, bad, bad, bad, bad, bad… so it’s good. So naturally, another question is asked in v 13, the 4th in this section,

t.s.: Did that which is good, then, bring death to me?

II.    The Ugliness of Sin (13-20)

exp.: Are we to blame the law for what sin did? No! The blackness of sin is exposed within the Light of God’s Wonderful Law. The closer we get to God and his holiness, the more we see our sinfulness.

Ill.: I think that’s why we try to compare ourselves to others. We look so good when we compare ourselves to other people. We can always find people who are worse than us. But, when we compare ourselves to the Lord, that’s when we see ourselves for who we really are. Our sinfulness is exposed.

exp.: Here is how it works: Sin exploits the Law! The Law is holy, good, and righteous. But sin, it produces death through what is good. Don’t you just hate when something good gets distorted and turned into something ugly?

ill.: That is what sin does: it takes something good and perverts it.

  • You and I were made for relationships. You and I were designed for intimate relationships.
    • Prostitution
    • Pornography
    • Homosexuality
    • Facebook
    • Cohabitation
  • Medicine and Science
    • Drugs
    • Alcohol
    • The Physical World (Evolution vs. Creation)
  • Music
  • Books

Ill: Johannes Guttenberg, inventor of the printing press said: Religious truth is captive in a small number of little manuscripts which guard the common treasures, instead of expanding them. Let us break the seal which binds these holy things; let us give wings to truth that it may fly with the Word, no longer prepared at vast expense, but multitudes everlastingly by a machine which never wearies to every soul which enters life.

And he said: It is a press, certainly, but a press from which shall flow in inexhaustible streams. Through it, God will spread His Word. A spring of truth shall flow from it: like a new star it shall scatter the darkness of ignorance, and cause a light heretofore unknown to shine amongst men.

Sin has corrupted this precious gift to mankind, just as sin does to every wonderful gift God gives.

app.: Sin is an ugly distorter. In the end, it brings death.

exp.: let’s keep reading. Rd 14; Paul is teaching us something very important here (about himself and every believer), that we have two parts to our person.

  1. The Fallen Nature (the flesh)
  2. The Divine Nature (the Spirit)

Note these two as we continue reading; rd v through v20;

So, here is this tension, Paul wants to do good, but struggles with doing what he doesn’t want to do. I think we’ve all been there. Paul is describing these two natures that live in each believer and are at war with one another: Galatians 5.17: 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.

  1. The Fallen Nature (or the flesh):
  2. The Divine Nature: 2 Peter 1.4: His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

And this is exactly what he finds in v 21ff; rd 21; he finds these two natures at work in himself.

t.s.: So, the Law is beautiful, but sin perverts and corrupts it in such a way that I find myself drawn to doing the things I don’t want to do. Is there any hope for me? For you? Yes, You and I have our hope in Christ.

III.   The Hope we have in Christ Jesus (22-25)

exp.: rd 22-25a; Christ is our only hope; We must abide in him. This is what he taught us – to abide in him. And if we abide in him and his words abide in us, then, we would produce fruit. For apart from him, we cannot bear fruit. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Transition: Have you ever noticed that some things are meant to be used in a certain way, but they don’t get used that way? Some how, some way, the very thing that is meant to do something or bring about some cause, or result, or action, actually gets used in a totally different manner and brings about a totally different reality.

Take Roosevelt’s speech for example. I’m sure he never intended his speech to serve as a ‘bullet-proof’ vest. I’m sure he had no idea that by NOT cutting his speech, the thickness of the papers would help save his life.

Conclusion: President Theodore Roosevelt stepped up to the podium and asked the crowd to be especially quiet that evening. The crowd grew quiet and then Roosevelt dropped the bomb. “I don’t know whether you fully understand that I have been shot.” He then unbuttoned his coat to show a blood soaked shirt.

President Roosevelt’s speech lasted 90 minutes. He stood there and gave his speech the whole time.

It was determined later that what saved his life was his speech. I don’t mean that he made the speech, but rather the pages on which his speech was written. It was a thick wade of paper which he had folded up and placed inside his right coat pocket. Added to that, was the thickness of his overcoat and the metal eyeglass case in the same pocket. The bullet did make it through all of that and enter his chest. The followed up the fourth rib that leads to the heart. The Bullet did pierce his lung. But Theodore Roosevelt, ever the man’s man, didn’t let a little thing like a gun-shot wound to the chest slow him down.

After the speech, President Roosevelt went to the hospital. The doctors determined that it would be too risky to remove the bullet. And so, the president lived with the bullet in his chest for the rest of his life.

The Law is like that, in a manner of speaking. You might think that obeying the Law perfectly will get you into heaven, but the Law was never intended to be perfectly obeyed. The purpose of the law is to show you your sinfulness and your need for a Savior. Some people use it in a way that it was never intended, hoping that it will save them. But the Law can’t save you – it can only show you that you need to be saved.

Application: Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!

  1. Maybe you are at that place this morning. Just maybe you’re sitting there realizing that you are a sinner and all of your work at being good has never really been successful. Maybe, just maybe, you realize you need the forgiveness of your sin which comes only through Christ. Would you trust him this morning as your Savior, to come into your life and wash away your sin? This is the Gospel story, the good news:
    1. You and I are sinners. We become aware of this through the law.
    2. God is holy and our sin separates us from him.
    3. The only way to have a relationship with Him is to have our sin removed. But we can’t do that on our own. No amount of obeying the law can ever satisfy the debt we owe for our sin.
    4. So, because we were helpless and in an incredible state of need, God sent his perfect and holy Son Jesus to die for our sin. And, by placing our trust in him, he washes away our sin and makes us holy and righteous – which now makes it possible for us to have this relationship with him.

Would you trust Christ today?

  1. Maybe there is another decision on your heart? Maybe you feel called of God to share this good news with the world as a missionary, a pastor, or an evangelist. Maybe God is calling you to church membership here at Calvary? Maybe you’re just interested in learning more about these things.

I’d like to close with a song and then a prayer. After that, we’ll be dismissed to a time of fellowship with coffee and cookies and doughnuts. I want to give you a chance to respond to whatever decision God is placing on your heart. Come and visit with me in the back and let’s talk it…

Song: Show yourselves to be…

Are you showing yourselves to be following him? Let’s pray…

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Romans 7.1-6

Title: Praise for Redemption

Text: Romans 7.1-6

Introduction: a few weeks ago Larry asked me in our Bible Study time on Wednesday night if he understood me correctly when I said that we no longer have to obey the law – which, by the way, I did say. In the same week, Andy Stanley was highly criticized for his comments about Christians today and their need to ‘unhitch’ themselves from the OT.

Ouch. That scared me a little. I would in no way suggest that. So, I listened to Andy’s message and I think I understand what he’s trying to say. He’s trying to say what Paul said: We’ve been set free from the Law. It can’t save us! We don’t have to obey it’s demands any longer because Christ has set us free from it’s bondage.

The writer of Hebrews brings this out in chapter 8: Heb 8.7, 13:

For if that first covenant had been faultless, there would have been no occasion to look for a second.

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

And there are more evidence of this:

Eph 2.13-22: 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.

Col 2.13-14; 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

He crucified it. I think this is the direction Paul has been headed all along in Romans. Let me show you what I mean. In 1.16-18 he gave us his thesis statement for the book: 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

How can he say v. 18 so confidently? How can he say anyone is unrighteous? Because of the Law. The Law shows us we’re sinners.

So, Paul says he loves the Gospel. This wonderful story begins with the wrath of God against sin. Sin is his first topic. You see that in chapters 1, 2 and 3. But, Salvation is revealed within this Good News. And, it comes by faith in Christ.

Look with me at chapter three as he arrives at this stage of the Salvation story: 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—

Paul says that the law shows us that we’re sinners, but it can’t make us righteous. He continues: 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith.

Note he says that it is apart from the Law and only through faith in Jesus Christ.

We continue our way through Romans and come to chapter 4. Rd 4.13-16a; 13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. What he is saying is that if the law could make one righteous, then all you’d have to do is obey it. But you can’t. All the law does is… continue in v 15. 15 For the law brings wrath, but where there is no law there is no transgression. So, all the law really does is show us that we are sinners and that God is Holy.

16 That is why it depends on faith…

Then Paul makes his way through to Chapter 5 and declares in v 20-21, that through Christ, God has increased His Grace all the more where sin abounded. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Now, to address this issue, Paul presents to the reader a fictitious “Judiaser”. This pretend man debates Paul and asks a very serious question for the Jew in 6.1: What shall we say then? Are we to continue in sin that grace may abound? Paul says absolutely not, and then he expounds through chapter six and chapter seven.

We pick up in Chapter 7 this morning. I want you to see that Chapter six and seven, though different, are very similar. Paul constructed it in such a way as to draw attention to the sanctification process.

 

Note how Chapter six is about the Christian and his relationship to sin, and, Chapter seven is about the Christian and his relationship to the law. Let me demonstrate this for you. You’re in Romans 7; now look back to chap. 6.

 

 

6.1: sets the topic as Sin

6.2: We died to sin

6.4: we might walk in newness of life

6.7: he who has died is freed from sin

Compare w/:

7.1: Sets the topic as Law

7.4: You have died to the law

7.6: we might serve in newness of the spirit

7.6: we have died to that which held us captive; we are released

 

So, here’s what we’re seeing: Paul is dealing with the Law in the same manner he dealt with Sin in the previous chapter. He uses the very same words. He uses the same flow. He uses the same thought pattern and the same sort of logic. He’s declaring that we’ve been set free from them both, sin and the law.

 

In the 7th chapter of Romans we see a type of Dr. Jekyll/ Mr. Hyde presentation about the Law.

I say that because (and I want you to remember), The Law of God is precious to the Jews. It’s precious to Paul. Ps 1.2: Blessed is the man… his delight is in the Law of the Lord and on his law he meditates day and night.

Ill.: Lisa, Jenn and I watched Fiddler on the Roof Friday night. Tavia said that he wished he could be a rich man.

If I were rich, I’d have the time that I lack
To sit in the synagogue and pray.
And maybe have a seat by the Eastern wall.
And I’d discuss the holy books with the learned men, several hours every day.
That would be the sweetest thing of all.

In the OT you find time and again, the love for God’s Word that his people had.

Psalm 19.7ff: it is perfect, reviving the soul; rejoicing the heart, enlightening the eyes, clean, righteous, sweeter than honey and drippings from the honeycomb. Think about that for a moment. The Jews felt the Law of God was sweeter than honey and drippings from the honeycomb.

Psalm 119 is replete with statements of the beauty and wonder of God’s Law and just how precious, how dear the Law is to the Psalmist and to the Jews. 4x’s in Psalm 119 the Psalmist says: Oh, how I love your law!

But, the Law was also cruel. The Law not only magnified the sin, the debt, the trespass, but it also increased the trespass. For all of it’s good, it brought shame. No one could ever live it out. Paul will press this point later on in 7 – that the Law is precious and cruel at the same time.

Read 7.1 with me. Well, what happens when a person is no longer living? They’re dead. In 6, he said we must die to sin. Just as Christ died, so we too die. That’s the picture of baptism. Back up in 6.Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

He is saying the same thing to us in 7.1: you are bound by this law, that is, until you die to the law.

My first goal today is to point out this principle.

Transition: If you’re taking notes, that would be point #1, for it is Paul’s first point. The Principle.

I.     The Principle (1)

exp.: And the Principle is this: You must die to the law, just as you die to sin. You have to fight this instinctive drive to set up standards as a way to earn your salvation.

t.s.: But just as he does in chapter 6, Paul then gives us an illustration to make his point in the next 2 verses.

II.    The Illustration (2-3)

exp.: In Chapter 6, he used an illustration and it was “Slaves and Masters”. In chapter 7, he’ll do the same, but this time it is “the husband and the wife.” Rd v 2-3;

Excurses: This passage isn’t about divorce. I know some folks like to use this passage to say people who get divorced and remarried are committing adultery. First, I want to caution you against establishing a doctrine on one verse. 2nd, I don’t think that is what this passage is teaching. Paul is teaching us about the Law and our need to die to the law. Let’s understand what he says within the context of the whole passage.

ill.: Remember the principle: you are bound to the Law until you die to the Law. Read v 2a: For a married woman is bound by law to her husband while he lives… any problem so far? A woman makes a vow to her husband and she is bound to him while he is living. Pretty simple. Rd 2b; 2nd, if her husband dies, she is released from the law of marriage. So, if a woman is married to a man and he dies, she is no longer bound to the oath she made to him because he has died. Still pretty straight forward, correct. Let’s continue. Rd 2c; so, if she marries another man in this new situation she finds herself with her husband gone, she is NOT considered an adulteress. Verse 3: Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. So, without adding anything to Paul’s illustration, let’s look at the facts of his story. If a woman is married to a man, and she leaves him and lives with another man while he is still alive, then she is called an adulteress. That’s pretty straightforward. There is nothing in here about divorce. Paul doesn’t even mention divorce. Paul simply says, if this woman is married to this man and she goes and lives with another man, then she is an adulteress. She’s committing adultery. I’m pretty sure we would all agree with that. But, on the other hand, if her husband dies and then she marries another man, she is free to do so, because, she is no longer bound by the original contract. The bond between them has been severed because he died, freeing her up to marry another.

t.s.: For the application we must look at verse 4-6…

III.   The Application (4-6)

exp.: rd v 4; likewise. So, just as a woman is free from her marriage vows when her husband dies, likewise the believer… rd 4; we have been set free from that and are able to be bound to another – Christ. That isn’t the Body of Christ – the church, but rather the Body of Christ, physically speaking. rd v 5: For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. We were married to the Law, so we lived that way. But now, our circumstances have changed, as Paul says in Galatians 2: 19 For through the law I died to the law, so that I might live to God. His summary is found in v 6: But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

Paul mentions now, really for a 2nd time, the purpose and the reason behind this new marriage to Christ. First he says in v 4, in order that we may bear fruit to God. What kind of fruit is this? Well, in keeping with the teaching in Galatians, it would be the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Doesn’t that sound just like Jesus? We die to the law to bear fruit in our lives in such a way that others see Jesus in us. In Galatians 4.19, Paul says he is in anguish of childbirth to see Christ formed in them.

He says down in v 6 that we’ve died to the law and are united to Christ so that we serve (slave) in the newness (same word as in Chapter 6 for walk in newness of life) we serve in the newness of the Spirit. Without even knowing it, we served the devil. Now we serve God in the newness of the Spirit.

ill.: I have an old pastor friend who used to say that when he became a believer his “want to” changed. He didn’t want to do the things he used to do and he now, wanted to do what Christ desired of him. He wanted to serve in a pleasing manner. He wanted to be faithful. He wanted to walk in newness of life.

Conclusion: I think that kind of sums up how a believer moves from one realm into another. No longer bound by a set of rules to be obeyed externally, God writes his law upon our hearts. Now, what manifests itself in the life of a believer is what comes from within. Our ‘want to’ changes.

A young lady was so moved at her salvation she wrote a song about it. The Title of this song (a hymn you would call it): Praise for Redemption. You don’t know it by that title. You almost didn’t know it all, because when it was written, no one really liked it and it faded into obscurity for some 80 years.

In 1954, Billy Graham was hosting a crusade in London. It is truly amazing the anguish he endured there in London. He wanted to preach, but many of the religious leaders were so hard on him. Robert Morgan writes: The British Press was critical of the young evangelist and an Anglican bishop predicted Graham would return to America with ‘his tail between his legs.’ Funds were short, forcing the Graham team to take pay cuts. A member of Parliament threatened a challenge in the House of Commons, accusing Graham of interfering in British politics under the guise of religion. Friends in high places were advising Graham to cancel or postpone the meetings. Graham, shaken, dropped to his knees repeatedly, beseeching help from Heaven.

As a part of these struggles and financial cutbacks, Cliff Barrows began compiling hymns for the Great London Crusade Song Book. Barrows received many hymns from different folks. One such person was Reverend Frank Colquhoun, a well-known British preacher and lover of hymns. There was this unknown hymn by this lady named Fanny Crosby, who had published that hymn some 79 years before. That hymn was Praise for Redemption, and it goes like this:

To God be the glory, great things He has done; 
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.

Refrain:
Praise the Lord, praise the Lord,
Let the earth hear His voice!
Praise the Lord, praise the Lord,
Let the people rejoice!
O come to the Father, through Jesus the Son,
And give Him the glory, great things He has done.

Jesus had redeemed Ms. Crosby and she wanted to shout praises of Glory to God for the great salvation she had experienced. So she composed that song. Of course, the song was sung for 3 months there in London in 1954 and exploded onto the Christian Scene.

Fanny Crosby wrote many songs about her faith. If this one had never been found, we’d still know about her faith. But aren’t you glad it was found.

Praise for Redemption. Fanny Crosby had found a new life in Christ. She had been taken from life to death. Do you hear her plea in the chorus: O come to the Father, through Jesus the Son.

If you’ve never accepted Christ, I offer him to you today. If you’ve been living by the law – trying to be good and never haven been changed by the Spirit. Would you come today?

Here’s how we do things at Calvary. I want to invite you to come talk to me (or any one of the elders) this morning about anything on your mind. There will be other church members there, too, of whom I’m sure would love to visit with you. We’ll have some coffee and cookies back there, and maybe some doughnuts.

Maybe you want to talk about church membership or feeling a call to missions or ministry. Come visit with us.

Let’s have a moment of silence and reflect upon the day’s activity.

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Romans 6.23

Title: The Gospel: A Story of Comparing and Contrasting

Text: Romans 6.23

Introduction: Do you guys know who Michael Rotondo is? He is the 30-year-old man from NY who was evicted by his parents. They gave him 5 or 6 letters of eviction. They pleaded with him to get a job. They reasoned that there were plenty of jobs out there, even jobs for folks who have horrible work records. Just get some employment. They wrote in an eviction notice back in February: “There are jobs available even for those with a poor work history like you,” one letter they sent him reads. “Get one – you have to work!”

Finally, on May 22nd, they took him to court. Michael lost. He moved out this week.

What a nightmare. I feel for his parents. They felt used. They wanted their son to quit being a leech. Earn a wage!

That’s tough. I know our government gives lots of handouts. There are many who survive from weekly government checks. I’m not knocking those folks. Unless of course, their career is living on the government – kind of like Michael, here living off his parents.

His parents offered him $1,100 to move out on. The money was for Deposits, first month’s rent, etc. he turned them down.

I’m not them, so I have no idea what they went through. But, as a parent, I know the feeling of wanting your child to grow up and become self-sufficient – to earn a wage.

Our verse this morning uses that word – ‘wage’. We’re in Romans 6.23: 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

6.23 is the summation verse of Chapter 6. It began back in v 1 with a question – a question a “Judaizer” would have asked. You can imagine a debate going on where Paul declares the teaching of Acts 15 and someone begins to question him. Saved by faith are we now? Where sin increased, grace increased all the more then? So, Are we to continue in sin that grace may abound all the more?

Well, Paul gives us the answer in verse 2-3 and 15-16 with a definitive: No! And then he spends the rest of the chapter explaining it all. Verses 20-23 are the closing statement to an argument that says we should not, we must not continue in sin… We’ve been set free from all of that

Now, Paul compares and contrasts three different elements to his summation.

23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

  • Wages and free gift
  • Sin and God
  • Death and Eternal life

 

  1. We first find The Means by which we receive our reward. It is something we earn or we can’t earn it, but rather are freely given.
  2. Next, we see The Master we choose to serve who gives us this reward – whichever it might be…
  3. Finally, The Manifestation of our full reward is revealed.

Transition: Let’s begin with this first element… A comparing and contrasting of:

I.     The Means

exp.: One of my favorite sayings on God’s Sovereignty is: The One who determines the ends, also determines the means. I don’t know who said it or where it comes from. But what is being expressed is the idea that God is the one who makes all the rules. rd v 23: Wages vs. Free Gift; 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

I assume that we all know what wages are. Wages are something we earn and are owed to us. We’ve ‘worked’ for wages. Usually, this involves time, energy, effort, etc. We’ve worked for someone and now that someone owes us.

When you look at the free gift, that doesn’t really fit. A gift isn’t earned. I’ve heard of parents saying stuff like: if you’ll lose weight, then I’ll give you this gift. That’s twisted. That’s not a gift. That’s something that is earned. You usually deserve your wages. You’ve worked for them. You don’t usually deserve a gift. It comes free of charge and with no strings attached. If there are strings attached, then it isn’t really a gift. It’s just that person trying to get something out of you – probably for selfish reasons.

ill.: Consider the parents of Michael Rotondo. They wanted to give him a gift $1,100 to pay for deposits, first months rent, etc. They wanted something from Michael – to move out. Their ‘gift’ wasn’t really a gift – was it? That’s different.

app.: Boy, this has me thinking about times I thought I was giving a gift, but really was selfishly trying to get something myself. Maybe I had good intentions or maybe I thought I was helping whomever for whatever reason. But, if I’m honest, I was probably giving that gift as a reward or a wage.

t.s.: I think to understand this better – this concept of wages – and to understand it correctly, we must look at this 2nd element: A comparing and contrasting of

II.    The Master

exp.: 6.23: 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. I think it becomes clearer when you put them side-by-side and place it in the context of the slave owners found in v 20-22; Slaves of sin and Slaves of God. This terminology bothers folks today because it isn’t PC. Consider some of our translations even change up the word slave for servant. But, Slave is the correct word. When you’re a slave and you work, you usually aren’t working for pleasure – to earn a wage, you simply work because you’re told to do so. You’re doing the work of your master. So one master is Sin and the other master is God. And in both illustrations, you don’t work for your master to get something from them. You work for your master because you are his slave. The Master then gives you what he wants to give you. The master, Sin, pays out what he wants. The Master, God, wants to give free gifts.

ill.: Does it make you uncomfortable to consider yourself a slave? This is the term Jesus used to describe those who practice sin. He said in John 8.34 that everyone who practices sin is a slave to sin. It really is like that isn’t it? Sinful behavior is like a chain that holds you captive and doesn’t let you go.

app.: But that isn’t the way it goes with God – when He is your Master. In that same passage, John 8, Jesus said that if the Son sets you free, you’re free indeed. Or as some younger folks would say: You’re really, really free. Not just free, you’re not just really free, you’re really, really free!

How is this possible? How is someone a slave to righteousness, a slave to God and free at the same time?

I think you have to understand the whole story. I’m talking about the story that begins with Creation. God created you – a human being – to exist a certain way. Satan has corrupted that through sin. Sin promises so much but delivers nothing. Sin promises to make you feel better, look better, be more popular, to remove your pain, to gain more friends and the list goes on. But the truth is – Sin doesn’t deliver on its promises. Sin gives you a temporary fix to a permanent problem.

But God created you for a different existence. You were not created to be in bondage to sin. You were created for a relationship with God.

Imagine coming home to the one who made you and setting you free from this bondage of sin which leads to death, – setting you free to live life as He designed. Imagine coming home to him and finding that he doesn’t exact a wage from you, but rather lavishes precious gifts upon you.

Jesus tells this story in Luke 15.11-32;

app.: the one son who broke his Father’s heart returned. I love the picture of the father waiting, watching. I love the picture of the father running. I love how the father lavished precious gifts upon the son.

t.s.: And that leads us to our last comparison…

III.   The Manifestation

exp.: 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Death or Eternal Life. Sin’s ultimate wage is death. God’s ultimate gift is eternal life. Hmmm… I wonder why it is so hard to choose? Would you call it irony that in refusing to choose, you really are making a choice anyway?

ill.: Michael Rotondo’s parents really wanted something special for their son. They wanted him to be totally free and independent. I think that’s what all parents want for their kids. Some folks probably think a great illustration from them would have been if they bought Michael a home and gave it to him as a gift. No strings attached. But this is where the illustration breaks down. I’m assuming that these parents are doing what they’re doing because they’re trying to teach their son what it means to be truly free.

app.: Isn’t that odd. They’re doing something that seems really mean to do what they would consider in the best interest of their son. I’m sure there are many who see that as contradictory: how can hurting him, how can making him struggle and suffer now make him better and stronger later?

t.s.: Well, there seem to be a contradiction in coming to faith in Christ, too.

Conclusion: Here is what I mean: true freedom comes when you finally surrender your life to Christ. You’ve tried living life your way. You’ve been a slave to sin and maybe you didn’t even know it. You see what that life has done for you. Rd 6.21; that life brought you shame. Now, will you trust your life to Christ? Will you surrender your life to God and trust Him to do things his way?

The Bible teaches us that we’re all sinners. For all have sinned and fall short of the glory of God. And what does it cost us to be sinners – each and every one of us? Death. Eternal death. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Note that last phrase: in Christ Jesus our Lord. Death is the payment due, but Jesus died on the cross to pay the penalty for you and me. When Christ died on the Cross, God took your sin and placed on him. He died for your sin. And he took the righteousness of Christ – all of his perfection – and put it on you.

So, when you put your faith in Christ, God takes away your sin and makes you righteous in His eyes. Then, you begin to live life the way he designed – in a relationship with Him.

Application: So, what would I like you to take home with you today?

  1. When you give gifts, are they really gifts or wages for something you desire? What a great reminder to us to think through what is given and what is expected. What a great reminder that Sin operates that way: it makes you think you’re getting something, but in reality, Sin is the one who does the ‘getting’.
  2. I hope that last question has you thinking about your heart. Is it selfish? Does your heart seek your own way? This is your life – Are you who you want to be? Are you who you thought you’d be?
  3. What is really stopping you right now from surrendering your life to Christ? Really?
  4. Is this not the most incredible story you’ve ever heard? A good and gracious God who desires a relationship with you will do whatever it takes to make you into the person he created you to be – even to the giving up of his own son. Would you tell someone?

**Post Sermon Remarks: Giving is a touchy subject. My purpose is to challenge each person reading this to search his or her heart concerning intention and motive.

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Filed under Christian Living, Luke, Romans, Sanctification, Scripture, Sermon

Romans 6.15-22

Title: What does sanctification look like in people?

Text: Romans 6.15-22

Introduction: His name was Johnny and he didn’t like me. I was the young pastor with a head full of ideas, dreams, and goals of what the church could be. He was the old guard. Back in 1948, he helped build the building in which we worshipped. He and his young wife were married there and raised their children there. I didn’t use an organ or have a choir – the very things he liked about the church. I used a guitar and a microphone. I frustrated him and he frustrated me.

Johnny was hard of hearing. He blamed it on a lifetime of driving a tractor without hearing protection. He said they didn’t know back then what we know now about that sort of stuff. Every Sunday, he and his wife sat in the same spot: on the back row of the front section next to the soundboard. He sat there every Sunday because he wore special headphones that allowed him to hear the worship and the message.

Johnny was a part of a group of men who met on Tuesday mornings at McDonald’s for coffee. At 10 am, the men would take a break from wherever they were and whatever they were doing and gather to visit. It was there that things changed for Johnny and me. I was sharing my experiences in Europe. I told them I lived on the German border near Luxemburg.

Johnny was really surprised. “Luxemburg…” he said reflectively. I said, “Yes, sir. Do you know where it is?” He nodded yes and then began to unbutton his shirt. He unbuttoned his shirt down to just below his heart and he showed me a scar. He touched it and said, “It was in Luxemburg that I was shot.” The scar was about an inch from his heart. It almost killed him. There were others with him who didn’t make it; men who died right there where his blood was spilled.

As a kid, I used to play in those very trenches. We played war and found lots of machine gun shells and clips. I used to have two sashes I could wear across both shoulders. At that time, I never thought about the men who died there.

Memorial Day was created as a time to remember. It is usually filled with markers of a new season. Summer is officially here! There are picnics and flags and parades.

We take time to remember because we know that we are free. Remembering is good.

We have this wonderful freedom purchased by those who fought and died for our country.

Our topic today in Romans is about Freedom. I want to remind you of this spiritual freedom that was purchased for us when Christ’s blood was spilled for our sins.

We begin this morning where we left off last week, in 6.15. Paul is in the process of answering a question posed to him in v 1: What shall we say then? Are we to continue in sin that grace may abound? Paul answers with two questions in v 2-3 and two more in 15-16.

His answer is simply no and the reason is that God is sanctifying us. Sanctification is a big word.

This weekend I traveled down to see my Aunt Betty. She took care of me when I was a little boy and didn’t have a momma. I think she came down in the summer. Anyway, as we sat there, cousins, uncles, and aunts – a mini family reunion, one of my cousins asked me what I was preaching on. I said sanctification. And immediately, I could tell she didn’t like me using that word. She said it was too big. I’d have to explain it. Well, she’s right. It is a big word and it often times does need explaining. Paul uses the big word to teach his students in Rome what God is doing in their lives:

  • In v19&22 he focuses in on the main purpose of his teaching: Sanctification. 19c – …so now present your members as slaves to righteousness leading to sanctification. And 22b – the fruit you get leads to sanctification and its end, eternal life. So note first the place he is going to land is Your Sanctification!
  • 2ndly, I want you to see how that sanctification comes about: rd v 16-17; through obedience.

So here is my thesis: Sanctification is demonstrated through your obedience.

Now, let’s dig deeper. What specific ways does Paul call for obedience? Well, I find three in this passage. Let me give them to you.

Sanctification is demonstrated through Obedience in three ways:

  1. In rejecting a sinful lifestyle.
  2. In living out the standard of God’s Word.
  3. In the fruit you produce in your life.

Let’s pick up in v15 with the 2nd two questions: 15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

Hold on now Pastor Fred! Didn’t you already say that we’re saved by Grace, through Faith in Christ? Well, yes, I did. We are saved that way. There isn’t anything we have to do or accomplish to gain our salvation. Paul has been clear on that. But now, he is clear in communicating to us that in this new life in Christ, we are to work out that salvation.

Remember what Paul wrote the Philippians (2.12-13): 12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

Paul is saying that God is at work in us sanctifying us to be more like him. And, at the very same time, we are to be working out our salvation. Just how does he work in us as we work out our salvation, too? Well, Paul gives us three parts to the sanctifying process in this passage. I’m not in anyway suggesting that this is exhaustive, but rather just what the church at Rome needed to hear.

Sanctification is demonstrated through Obedience in three ways:

  1. In rejecting a sinful life. (15-16)
  2. In living out the standard of God’s Word. (17-18)
  3. In the fruit you produce in your life. (19-22)

Note how all three points have something to do with your life. (repeat all three) Let’s begin with this first demonstration of obedience – rejecting a sinful lifestyle.

Sanctification is demonstrated through Obedience:

I.     In rejecting a sinful lifestyle (16)

exp.: rd v 16: 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?; Now, truth be told, this statement is a lot easier to make than it is to accomplish; But, it does get easier in many respects, as the years pass by.

ill.: Shawn and I were talking about this very thing earlier this week. There is something that changes inside of you when you become a new believer. And, that ‘something’ inside of you finds that sinful behaviors don’t bring the satisfaction it once did.

You’re just as tempted, but when you submit to that temptation, then you find there is no satisfaction in that behavior. There is guilt; there is shame. You ask yourself why did you ever let yourself do that again. You knew it wouldn’t make you happy, but you did it anyway. And then, you commit yourself to never doing that again. And, as you get older in the Lord, when you’re tempted in that manner, you say to yourself, “Nah, been there, done that, and all it brought me was misery.”

app.: As you surrender yourselves more and more to righteousness, and as you surrender yourselves less and less to sinful behavior, you see God sanctifying you and making you more like him.

The natural thing to do now would be to list a bunch of sins and say, don’t do them. But, something I don’t want to do is begin listing sinful behavior. Paul has already been preaching that this new life in Christ is not based on a bunch of do’s and don’ts. It’s about a relationship with God in Christ.

t.s.: So how do you know what is right and what is wrong? How do you know what is sinful? Well, he tells us next…

Sanctification is demonstrated through Obedience:

II.    In living the standard of God’s Word (17-18)

exp.: rd with me v17-18; 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness.

We’re now set on a different course. We have a new standard. It isn’t the NY Times or Fox news. It isn’t The American Medical Journal or American Journal of Psychology. It is the Bible – God’s Holy Word. I was inspired by a statement by Al Mohler this past week and copied it down. This isn’t a quote, but it is definitely from him.

The Bible is the inerrant and infallible verbally inspired Word of God. It is where we find the pattern of God’s pleasure and design for the family and his church. Families and churches flourish when they live it out. In it, the Gospel of Jesus Christ is found. It is the Good News that any sinner who puts their faith and trust in the Lord Jesus Christ will be saved. The Word of God is where we find our theology and other doctrines that are rooted unapologetically in Scripture and are the only sure foundation for the home, the church, and the Christian life.

I love to hear stories of people who were raised to have a great understanding of the Word of God. And, then, maybe even years later, they came to salvation in Christ. The Word of God then becomes so clear. They already have this knowledge and this newfound faith brings clarity. Old stories, parables, and teachings all have a greater meaning.

Paul is just such a person. Timothy is, too. Paul wrote to Timothy in his 2nd letter to him: 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.

t.s.: Sanctification is demonstrated through obedience in rejecting a sinful lifestyle, in living out the standard of God’s Word and finally,

Sanctification is demonstrated through Obedience:

III.   In the fruit you produce in your life (19-22)

exp.: a righteous life bears good fruit. As you take point #2 further, living out the standard of God’s Word, you begin to bear fruit in keeping with such a life.

Rd v 19-22; Two types of fruit

1.  Shame and ultimately, death (21); remember that life? Aren’t you ashamed sometimes when you look back over that life?

Ill.: This weekend, one of my cousins shared how she went off into the world when she left her momma and daddy. It was interesting to hear her story and just how far she was out in the world wandering. But she said in 2006, she came to the end of herself and found the Lord. Her life isn’t perfect, by any stretch of the imagination, but, where she came from and the pain it caused her, the shame it brought her are all testimonies of God grace in her life today. But now… rd v 22;

2.  Sanctification and ultimately, eternal life. (22)

She is a changed woman, and I’m so glad to know her now. You see, I found out that 30 years ago, we lived close to each other. I was like: Man, I wish I would have known! We could have been hanging out together. She said, “You wouldn’t have wanted to know me then.” v 21: 21 But what fruit were you getting at that time from the things of which you are now ashamed?

The fruit of the Spirit is manifested in a life lived by the standard of God’s Word. In God’s Word we find it isn’t so much about do’s and don’ts anymore, but rather about producing the fruit of the Spirit. God’s Word teaches us that the fruit of the Spirit “is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23). We don’t produce the fruit of the law… but of the Spirit.

  • Consider love: it is something you choose to do. You can choose to love someone, even when you don’t feel like it. That’s because love isn’t a feeling, as much as it is an action.
  • Consider joy: it isn’t so much about happiness. It is a state of being. There are many times when I’m not happy about something or with something, but the joy still abides. I think it also is a conscious decision to be joyful. Count it all joy, my brothers, when you encounter all sorts of trials.
  • Consider peace: peace is something you can have because of what you know. You can have peace anywhere and at any time. It’s like joy, a state of being. It’s like love, in how you are toward others.
  • Consider patience: patience is what you do or what you don’t do. It is something that rises up from inside and calms your fears and your doubts. Patience sometimes means waiting with an expectation.
  • Consider kindness: kindness is something that is in you, but is demonstrated outside of you. You’re kind in your heart and it comes out in your actions.
  • Consider goodness, faithfulness, gentleness, and self-control. All of them are seen in the actions of a person, but all of them come from that place inside you where the Holy Spirit abides.

app.: Once, you were slaves of the sinful nature which always led you to lawlessness, doing the things of which now you are ashamed. But now, you’ve been set free from those things to live a new life. What an incredible freedom we now have – to live a sanctified life that produces life-giving fruit.

Conclusion: I love that this weekend is Memorial Day Weekend. We’re reminded of the great cost we have in our freedom as Americans. But, with this freedom comes responsibility. I think some people forget that.

Likewise, our freedom in Christ comes with responsibility, too. And, some people forget that… that we have:

  • A responsibility to reject the sinful lifestyle.
  • A responsibility to follow the standards of God’s Word in our lives.
  • A responsibility to produce in keeping with that standard: the fruit of the Spirit.

So, what are some take-a-ways from this message today?

Application:

  1. With freedom comes responsibility.
  2. I hope you enjoy the holiday by taking advantage of the opportunity to do something in light of your freedom.
    1. One way is to come to our picnic tonight.
    2. You might attend one of the ceremonies tomorrow.
    3. Visit one of our veterans. Ask him or her to tell you a story about someone who died while serving our country.
  3. Sit down and take an honest assessment of your life. This might involve a pencil and some paper. Ask yourself if you have rejected a sinful life and then work your way through your day:
    1. Open up your browser history. Maybe you’re not going to bad sites, but maybe you are being wasteful with your time and energy.
    2. Consider your TV time and energy. Are their shows that distract you from being a sanctified person?
    3. What does a godly person look like to you? Write down your thoughts and then compare your life to what you think it should be.
  4. List the fruit of the Spirit on a sheet of paper. Write out one action you can take to display that particular fruit of the Spirit. Just pick one and work on it.

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Filed under Romans, Salvation, Sanctification, Scripture, Sermon, Sin, The Gospel

Romans 6.14

Title: No longer under law, but under grace!

Text: Romans 6.15-23

Introduction: Galatians 3-5; Ephesians 2.11-12; Romans 6;

This life is filled with extreme differences. They are wonderful lessons for us:

  • Hot v. Cold
  • Darkness v. Light
  • North Pole v. South Pole
  • Marianas Trench v. Mt. Everest
  • Rich v. Poor
  • Republican v. Democrat

The list could go on.

What I love about our lives on this earth, is that God gives us so many physical ‘things’ to demonstrate his reality. The heavens do really declare the glory of God.

We’re in Romans 6 this morning. Verse 14.

Last week we looked at two verses v12-13: 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

We looked at the two Don’ts and the two Do’s.

  1. Don’t let sin reign in your body.
  2. Don’t present the members of your body as weapons for unrighteousness.
  3. (Do) Present yourself to God as those who were dead, but now are alive!
  4. (Do) Present your members (the parts of your body) as weapons for righteousness.

And this is where we left off last week: rd v 14… For sin will have no dominion over you, since you are not under law but under grace. I began my study this week with a question. I wanted to move on and cover verse 15-22, but in explaining how v 15 is set up, I realized I hadn’t addressed v 14. : For sin will have no dominion over you, since you are not under law but under grace. So, what was my question? What does it mean to be ‘under grace’? Well, from our verse we can surmise that the answer is as simple as: Sin has no dominion over you. So there is freedom. Here we see two extremes again: bondage v. freedom. If Sin has dominion in your life, then you are enslaved. I went outside of Romans to find the answer. Paul tells us in Galatians, that if sin has dominion over you, then you will find your life characterized by three results:

  1. You are separated from Christ.
  2. You are enemies with God.
  3. You are hopeless.
  4. You are separated from Christ. You would still be under law. So, therefore, you would be severed from Christ.
  5. You are enemies with God. Therefore you would incur his wrath.
  6. You are hopeless. I can’t add a therefore to that. I can’t think of anything to add to that.

Transition: Let’s begin with this 1st characteristic that we see of someone who is under the dominion of sin and under law:

  1. You are separated from Christ. (Gal 5)

exp.: If the law justifies you, then you are severed from Christ. I think there must be some innate motive we have built within us to earn the grace of God through good works. It just seems intuitive. There is something built in us that makes us think that way. I say that because every religion except Christianity is built upon a set of rules to keep. And even we Christians build a set of do’s and don’ts to live by. We sometimes even make up stuff that isn’t in Scripture and we measure ourselves against others who do or don’t do those same rules.

But Paul issues a stark warning here: Don’t let sin reign because you’re not under law, but under grace. Turn with me to Galatians 5.1-6; rd v 1-3

  • If you choose even one part of the law to justify you, say like circumcision, then you’re bound by the whole of it (5.3). You are obligated to keep the whole law. But, you already know, you can’t do that, right? So, if you choose to be justified by the whole law… well, keep reading; rd v 4;
  • If you choose even one part of the law to justify you, then you are cut off from Christ. The relationship is declared null and void.

Some would ask about going to church. If you’re a Christian, don’t you have to go to church? Well, no. Going to church doesn’t make you a Christian. And, some people make church attendance a marker for salvation. That’s is wrong. If you’re a Christian, you’re already a part of the Universal Church. We simply erect these facilities to give us a place to meet. But we can meet anywhere! This has become such a turn off to many in the world that they’ve opted to simply create house churches. Who can blame them?

  • Look at the wording here, you have fallen away from grace. This doesn’t mean you lose your salvation.
    • Too many other Scriptures teach us that we can never do that.
    • The wording doesn’t mean you’ve lost your salvation.

Ill.: Let me ask you: have you ever heard of a young man who is lost dating a Christian girl? She won’t go out with him unless he’s a Christian? He says he is. And she takes him at his word. If he hasn’t been baptized, he gets baptized. So, he becomes a member of the church through baptism and begins dating this beautiful girl that he’s been pursing. They get married. He then stops going to church. Listen, young lady, guys are jerks and they’ll make up any lie you want to hear to go out with you. Guys have this innate drive to purse girls. The problem is that men haven’t taught boys how to treat girls. But that isn’t the lesson here. The lesson here is that many people enter into the church for many different reasons. However, they never truly surrender their lives to Christ. And as 1 John 2.19 says: they left us because they never really were one of us.

Paul isn’t teaching here that you can lose your salvation. He’s teaching here in Galatians and in Romans that those who choose to gain their salvation through their works will fail. Salvation doesn’t come through any one or thing, but through faith in Christ. It isn’t Christ plus something equals salvation. Salvation is in Christ alone.

So, if you choose to obey the law for your salvation, Christ is of no value to you. And, if you choose the law over Christ, you’re severed from him. And 3rd,

  • If you choose even one part of the law to justify you, then you are excluded from righteousness. Rd v 5; For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. If you are trying to gain this righteousness through the law, you won’t. You can’t! Righteousness only comes through faith.

v6: For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. Only faith working through love.

t.s.: If you are under law and not under grace, then the law is your lord, you are separated from Christ and excluded from righteousness. 2nd,

  1. You are enemies with God. (3.10)

exp.: If you are under law, you are under a curse. Remember first, if you choose to justify yourself by obeying even one of the laws, then you are obligated to the whole law. And, if you are under the law, then you are under a curse. You are an enemy of God. The curse remains because you are unrighteous. All of your work, that is, your obedience to the law, will culminate in your own righteousness. And our righteousness is as filthy rags before the Lord. The sum of our very best stinks to the high heavens. Look with me at Galatians 3.10f; 10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

Technically, that would be everyone! Who can keep the whole law? No one. No one that is, but Christ. Consider if someone kept the entire law perfectly and failed only at one law. Let’s say it was possible for discussion sake. Consider if someone kept the entire law perfectly and failed only at one law. Then that person would be guilty before God. He or she would forfeit their salvation – with just one infraction and be guilty of violating the whole law! That would make you an enemy of God and under the curse.

Paul explains: 11 now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” Since no one is justified before God by the law, then the one who chooses to keep the law and not put his faith in Christ is cursed. He is separated from Christ and He is cursed as an enemy of God.

t.s.: third,

  • If you are under law, then you are hopeless (Eph 2.11-12)

exp.: 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

In this life, your life would be relegated to a bunch of do’s and don’ts. What a hopeless existence to wake up to a list to keep and then go throughout your day checking off all of the requirements demanded of you. And, no matter how good you were at the do’s, you would never be good enough to save yourself. Ever. Your life would be a constant list of do’s and don’ts. And, not only would your life on earth be hopeless, but you wouldn’t have the hope of heaven, either. You would be enslaved to the demands of the law, only to find failure and no way to redeem yourself.

t.s.: But what if someone chose not to be enslaved to sin and under the curse of the law?

Question: What if someone realized their hopeless situation and cast off the restraints of the law and found freedom in Christ?

The positive twist is just what Paul said: You are not under law, but under grace. So, you would be free!

  1. Instead of being separated from Christ, you would be united with Christ.
  2. Instead of providing your own stinking rags of righteousness, you would be provided with the Righteousness of Christ. You would no longer be an enmity with Christ – you would no longer be an enemy! You could sing: I am a friend of God, I am a friend of God, I am a friend of God, He calls me Fred.
  3. And, instead of a hopeless existence here on earth and a hopeless future, you would be filled with hope. Hope that each day you could walk with God. There would be no need to worry. Do you grasp that? There would be no need to worry. What would you need to worry about? Tell me, what in your life would you have to worry about with this newfound hope. You would have hope each and every day that you woke up. You would know that God was there to walk with you through that day. Nothing in that day coming before you would be unknown to God. Nothing in that day could take you out of his care. Nothing in that day could separate you from Him. Nothing.

Romans 8.31-39: this is where Paul is headed in his lesson on Sanctification: 31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

                        “For your sake we are being killed all the day long;

we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Conclusion:

  1. Free From Wander
  2. Free From Wrath
  3. Free From Worry

So, what would I like to take home with you today?

Application:

  1. Life without Christ is so … negative!
    1. No Hope
    2. No Peace
    3. No Certainty about anything.
  2. Life with Christ is so … positive! It really is.
  3. This doesn’t mean that life isn’t hard at times. The old nature still has to be crucified…everyday!
  4. This doesn’t mean that you won’t have troubles. Jesus said that you would. Jn 16.33
  5. You, as a believer, through faith, walk with God. You are no longer separated from Christ, but instead walk with him each day. (Remember 5 where Paul said that God has poured out his love into our hearts by the Holy Spirit, whom he has given to us?).

I want to share with you the life of someone who has found this new life in Christ. The difference in who he isSomeone who has been learning to walk with him in faith. I want you to meet Mr. Shawn Cook.

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Romans 6.1-14

Title: Live Like You’re Dying!

Text: Romans 6.1-11

Introduction: We began a new section of Romans last Sunday. Romans 6-8.

In case you’ve missed it before, here is a rough Outline –

  • Romans 1-2: Sin
  • Romans 3-5: Salvation
  • Romans 6-8: Sanctification (basically answering the question: How do we now live?)

Paul ends chapter 5 with sin being so great and bringing so great a death, but God’s Grace is even greater and superabounds to cover sin. That final section starts with Adam’s trespass (5.15, 16, 17, 18, 20), his one sin and explodes onto humanity bringing death to all. But, the grace of God through his Son, Jesus super-abounds to an even greater degree, covering that sin and bringing life where sin once brought death.

Now, someone in Paul’s past must have argued or debated with him and asked the following question: rd 6.1; What shall we say then? Are we to continue in sin that grace may abound?

Paul was teaching what the church had already decided some years before as more and more Gentiles were being saved. The problem had been that Gentiles weren’t becoming Jews first. The early church decided that Gentiles didn’t have to convert to Judaism to become Christians. I referred you to Acts 15 and Leviticus 17-18 (19) for a personal Bible study.

But not all Jews felt that way. They were teaching that you must follow the Law. And, that is probably where this question popped up originally. You can imagine a debate. Paul declares the teaching of Acts 15 and someone begins to debate with him. Saved by faith are we now? Where sin increased, grace increased all the more then? So, Are we to continue in sin that grace may abound all the more?

I feel like I should stop for a moment and address something I said that I hope hasn’t confused some. This is what I said last week:

We probably think this is absurd, but that’s because we’ve been studying this for … well, our whole lives. But in that 1st century, when Jews would confront Paul about this new life in Christ, they were thinking of the law. The Law was everything to them. Paul was teaching what the church had already decided some years before as more and more Gentiles were being saved: we don’t have to follow the law anymore – we’ve been set free from those burdens. The church said, there are four areas of concern from the Law that Gentiles who have become Christians should follow.

I want to clarify: I’m not saying we throw out the OT! I’m not saying those promises are null and void. What I’m saying is that you don’t have to obey the Law to get saved. Salvation only comes through Jesus. What I’m saying is that we’ve been set free from the burden of the Law to live out the law as believers in Christ.

I said: we don’t have to follow the law anymore. We don’t have to… but, in a very real sense we do.

This was in our Bible Study lesson during the Bible Study hour last week. In Galatians 5 we read: 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. Note: these are actions which are unlawful! The fruit of the Spirit, though, is different. This fruit isn’t an action or actions, but rather who you are: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no … ? Law.

So, it isn’t that we’re bound by the law anymore. We’ve been set free from those burdens to live a life of faith in Christ. I encourage you to study Leviticus 17-18 (19) and compare it with Acts 15. For the whole context study Acts 8-15.

Back to the message: Paul has been asked a question – probably from a Jewish Christian who has debated him and believes the Law should be obeyed. And I get it. Let me show how Paul develops his answer in Chapter 6:

  • Paul answers with 4 questions:
    • two in v 2-3 and
    • two more in v 15-16;
  • After these questions, which are really answers, he expounds to clarify for us what he means.

A basic overview serves as a guide through our first section:

If you skip to the end, you gain tremendous perspective of where Paul is headed. Let me show you what I mean:

  • He asks the question in v1: Are we to continue in sin that grace may abound?
  • He gives his answer in v 22: 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. The end is eternal life – the process is Hence, the 3rd part of our outline in Romans: Sin, Salvation, Sanctification.

So you have your answer: No, you don’t go on sinning, because God is sanctifying you, preparing you for eternal life. Now, how did Paul get there? We looked at the first part last week in v. 1-11…

Are we to continue in sin that grace may abound? (1-3)

exp.: Should we then sin all the more that Grace may abound all the more? No; His answer is straight forward and to the point: μὴ γένοιτο; Lit.: not become; May it never become; Or May it never be.

Paul presents two questions to refute this line of thinking:

  • First, he asks: How can we who died to sin still live in it? Implying that we can’t. He will expound on this in a moment. For now he continues with his 2nd question,
  • Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

t.s.: I’d like to chase another rabbit for a moment, if I may. This passage is often quoted during baptismal celebrations. Let me ask this 2nd question:

Is this passage about the ordinance of baptism?

exp.: No, I don’t think this is about the ordinance of baptism, per se? Baptism is mentioned here. You can learn about baptism here. But the context isn’t about Baptism, but rather about the new life in Christ.

2ndly, and more important, Paul is not saying that the act of baptism completes this process of salvation. There are some Christians who believe that it does. Typically, and historically, Baptists understand the act of baptism is symbolic. It’s a physical picture of what has happened spiritually. I have a phrase I’ve coined: It is an external expression of an internal experience.

The word Baptize (βαπτίζω) means to immerse.

You ask, well then, why didn’t the guys who translated the Bible originally translate it that way?

Good question: let me give you a bit of history that I was taught when I was younger.

ill.: When King James ordered the Bible to be translated into the King’s English back on 1609, the translators had some problems. Not every word in one language translated over into the new language. Take names for example. David means “Beloved” or “Uncle”. It would be weird if they translated David “Beloved” every time his name popped up (Or, Vis versa). So, instead of translating the name, they transliterated it. There were other words that caused them problems and so they transliterated those words, too. Like places, cities, and areas. There are things that exist in one language and not in another. So, the translators transliterated.

Transliteration is the process of taking a letter in one language and putting down a corresponding letter in the other language. I’ll show you what I mean…

βαπτίζω = Baptize

This word wouldn’t offend anyone. That’s the word for what we do!

app.: So, with all of that being said: I don’t think we’re talking so much about the act of being immersed in water as we are about being immersed into Christ and spiritually experiencing a death, burial, resurrection and new way of life.

You see, those are the four components or parts used by Paul in this passage to describe what Christ has done and to describe our new life in Christ. We looked at them last week, so just let me mention them.

We’ll only take a moment to look at v 4, because v 4 has all 4 components:

  1. Death
  2. Burial
  3. Resurrection
  4. New Life

We were buried2 therefore with him by baptism into death1, in order that, just as Christ was raised3 from the dead by the glory of the Father, we too might walk in newness of life4.

This is his answer and he comes back to it in his final statement on this issue down in v 11: 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Transition: This is your new life in Christ. Now, Paul gives us 4 imperatives to obey and live out in order that we might do just that – walk in this new life in Christ. I present it this morning by asking a third question:

What we must do! (12-14)

exp.: v 11 is the answer: consider yourselves dead to sin and alive to God. Verse 12 is the practical application. You’ll note he says therefore in v 12. Because of all this – and then we find three imperatives representing four commands. Paul leaves us with: 2 don’ts and two do’s. # 1 rd v 12;

  1. Do not let sin reign in your mortal body, to make you obey its passions.
  2. Don’t present your members to sin as instruments (weapons) for unrighteousness.

You’re probably getting the idea that putting this sin to death thing isn’t going to be easy. Do you mean to tell me that sin is going to try and make me obey its passions? Are you trying to tell me that I’m going to struggle with letting sin dominate my life as an instrument (weapon) of unrighteousness?

Yeah. That is what Paul is telling us. Sanctification doesn’t come easy. It takes work. How?

We’ve mentioned them already: 1st, do what v 11 said, die to sin. 2nd, give it a good burial.

Ill.: have you ever heard of people being buried with their belongings? This week I read of one man who had his dead dog buried with him. One man asked to be buried in his recliner and a checkerboard in his lap – Oh, and the key to the Mausoleum just in case his undertaker was mistaken. That was back in 1899.

App.: That is that attitude we have to have. You can’t say you want to die to your sin and keep things around you that help you commit that sin. You’ve got to put it to rest! Let me give you some helps here:

  1. Spend some time in God’s Word everyday. And then spend some time praying.
  2. Get an accountability partner. Someone who can ask you the hard questions. Now, this person is only as good as you let them be. If you lie to them, then they’re no good to you. Plug: Men’s Ministry on Saturday.
  3. Set up boundaries.
    1. Don’t be alone with another person of the opposite sex without others being there, too. Don’t go to lunch with, don’t travel with, don’t spend time alone with someone of the opposite sex. Period.
    2. But up boundaries on your TV viewing, your browser on your computer, your phone, etc. Have your wife set up your TV with a code and not let you know what it is.
    3. Give your passwords to your wife/husband.

Paul gives us some practical steps in his third imperative in two more commands:

  1. Do present yourselves to God as those who have been brought from death to life.
  2. Do present your members (that means every part of who you are, every part of your mortal body) to God as instruments (weapons) for righteousness.

app.: These last two are one in the same action. These commands tell us how we must consider ourselves now that we’re no longer slaves to sin, but slaves to Christ.

t.s.:

Conclusion: Did you notice I changed the title of my sermon? Take a pen and mark out the word not.

Tim McGraw had a hit with Live Like You Were Dyin’. If you know the song, you know the idea for the song is about a friend who found out he had cancer and was dying. When he found out he was dying, he really started living.

I’d say take that advice: Live like you’re dying to yourself every single day. Put the old self down, bury ‘im, so that he doesn’t have his way. And then, resurrect the new self and live like you’ve died to yourself. As Paul said: Consider yourselves dead to sin. Consider yourselves alive to God in Christ Jesus.

What shall we say then? Are we to continue in sin that grace may abound? No. That part of me has died. I now live a new life.

Invitation: if you’ve never surrendered your life to Christ, I’d like to present you a chance to do so. In a moment, we’re going to meet in the back for a time of fellowship over coffee and cookies and doughnuts. If you’d like to find the forgiveness of your sins and begin this new walk in life I’ve been talking about, come and see me. Or visit with one of the elders. We’d love to share with you how you can do that.

Or maybe there is another decision on your heart. You are feeling a call to ministry and mission; you are wanting to join the church; we’d like to visit with you about that.

Let’s have a moment of silence to reflect upon these decisions and pray.

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Romans 6.1-12

Title: Don’t live like you are dying!

Text: Romans 6.1-11

Introduction: We begin a new section of Romans this morning. I don’t know that I’ve ever enjoyed going through a book more than this, but it does seem that I say this same thing every time I go through a new book.

In case you’ve missed it before, here is a rough Outline –

  • Romans 1-2: Sin
  • Romans 3-5: Salvation
  • Romans 6-8: Sanctification (How now do we live)

Paul ends chapter 5 with sin being so great and bringing so great a death, but God’s Grace is even greater and superabounds to cover sin. That final section starts with Adam’s trespass (5.15, 16, 17, 18, 20), his one sin and explodes onto humanity bringing death to all. But, the grace of God through his Son, Jesus super-abounds to an even greater degree, covering that sin and bringing life where sin once brought death.

Now, someone in Paul’s past must have argued or debated with him and asked the following question: rd 6.1; What shall we say then? Are we to continue in sin that grace may abound?

We probably think this is absurd, but that’s because we’ve been studying this for … well, our whole lives. But in that 1st century, when Jews would confront Paul about this new life in Christ, they were thinking of the law. The Law was everything to them. Paul was teaching what the church had already decided some years before as more and more Gentiles were being saved: we don’t have to follow the law anymore – we’ve been set free from those burdens. The church said, there are four areas of concern from the Law that Gentiles who have become Christians should follow. This is a great personal study if you’re interested. You can line up Acts 15 with Leviticus 17-18- and 19. (Give a brief history).

But that isn’t our purpose this morning. Today, we want to focus in on this question someone might have given Paul during one of his times of teaching: Are we to continue in sin that grace may abound?

Let me show how Paul develops his answer:

  • Paul answers with 4 questions:
    • two in v 2-3 and
    • two more in v 15-16;
  • After these questions, which are really answers, he expounds to clarify for us what he means.

So, if you’ll allow me, I’d like to give a basic overview of this first section by outlining it for us. Then, I’d like to make a few points from the outline.

If you skip to the end, you gain tremendous perspective of where Paul is headed. Let me show you what I mean:

  • He asks the question in v1: Are we to continue in sin that grace may abound?
  • He gives his answer in v 22: 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. The end is eternal life – the process is Hence, the 3rd part of our outline in Romans: Sin, Salvation, Sanctification.

So you have your answer: No, you don’t go on sinning, because God is sanctifying you, preparing you for eternal life. Now, how did Paul get there? We won’t get the full answer this morning, but let’s begin with v 1 and follow his logic…

Are we to continue in sin that grace may abound? (1-3)

exp.: Should we then sin all the more that Grace may abound all the more? No; His answer is straight forward and to the point: μὴ γένοιτο; Lit.: not become; May it never become; Or May it never be.

Paul presents two questions to refute this line of thinking:

  • First, he asks: How can we who died to sin still live in it? Implying that we can’t. He will expound on this in a moment. For now he continues with his 2nd question,
  • Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

The answer is in the question. The first question demands a negative response: He can’t. She can’t. The 2nd question has the answer in its presentation. You have been baptized into Jesus and into his death.

ill.: And then he explains in 4-11; for brevity’s sake, let me show you the flow of his argument.

  • Therefore (His answer) – v4
    • For (Because) – v5
      • We know (Reason) – v6
    • For (Because) – v7
      • We Know (Reason) – v9
    • For (Because) – v10
  • So (His Answer) – v11

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him.

We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.

10 For the death he died he died to sin, once for all, but the life he lives he lives to God.

11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

app.: Paul asks if we should continue in Sin so that Grace may abound. His answer: No, we have died to sin and it’s lordship over us. The person who was that way has died – he or she is no longer alive. The new person is alive in Christ and has surrendered to his Lordship.

Here then are the Four parts to beginning your walk with God. These are actions you take:

Note: Some of you have been doing this already for decades; others of you have only been living this new life for a few days. But, in each instance, whether decades or days, the new life is the same:

  1. Death of Old Life

Death is in every verse: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him.

We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.

10 For the death he died he died to sin, once for all, but the life he lives he lives to God.

11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Paul’s point is clear: we must die to sin and self!

  1. Burial (comes to nothing); We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

Ill.: The old self is put to death and buried. It must come to nothing. We can’t feed it. I think this is an important part of our new walk. Young believers, listen up! You must not give the old self any breathing room.

I wish that sanctification was a one and done scenario, but it isn’t. While it is true that your sins are forgiven – all of your sins – it is also true that the old self must be crucified each and every day. Crucify it and bury it. Third, …

  1. Resurrection: We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

Once the old life is dead and buried, we are raised to a new life.

  1. New Life: rd v 4

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. *This new life is a life that is liberated – no longer held captive!

For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him.

We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.

10 For the death he died he died to sin, once for all, but the life he lives he lives to God.

11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

  1. Death
  2. Burial
  3. Resurrection
  4. New Life

Ill.: Some people think this is just too harsh of Paul to say. But, I don’t think he’s being hyperbolic in his teaching.

Too many of us as new Christians don’t kill the old self, but in truth, are held captive to sin. This year marks three years ago my sister died of an overdose. I’ve not talked about it publicly. I don’t want to today, either. There is a real problem in America today, an epidemic, a plague. There is a pharmaceutical conspiracy that is killing thousands upon thousands of people in the US. Did you know that as many people die from overdoses to Opioid Addiction every 10 months as died in the Vietnam War?

My sister was one of those people. Her friends tried to help her, but she chose drugs over them. She went from working for the Governor in Austin to living in a bedroom in my mother’s house, selling drugs through her window. She had a little slit in the screen where transactions could be made. She stole my mother’s life savings and spent it all on drugs. She pawned anything worth any value, jewelry, antiques, you name it.

She went to rehab so many times. Let me stop there… Someday, I want to talk about it, but not today. Today I just want to mention it and say..

app.: Satan comes to kill, to steal and to destroy. But Jesus has come that we might have life. If you don’t destroy your old self, it will dominate you. If you open the door for something, it will take over your life. Whether it is drugs or pornography or food. You have to say no to the world and what it offers and say yes to Jesus, every single day of your life.

Luke 9.23-25: And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself?

We’ve run out of time this week, we’ll pick up here next week and continue our study on Romans 6.1-14

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Romans 5.14b-17

Title: The Doctrine of Original Sin Part 2

Text: Romans 5.14b-17

Introduction: I’m going to give you a head’s up as we start this morning. Later in the sermon, there will be a time when you’re going to need something to write on and with: either a piece of paper and a pencil or pen. Or, you’ll want to pull out your electronic device to write things down with. So, get that ready. It won’t be for a while, but when the moment comes, you’ll want to participate. And if you don’t – trust me, you’ll wish you would have. I’m just saying… so get that ready. Just a scratch piece of paper or your notes app will do.

We’re in the midst of the study of original sin found in Romans 5.12-21. Open up you Bible to Romans 5. I think the idea of Original Sin is easy to understand at its basic meaning. However, this passage, in which we read and learn about the Doctrine of Original Sin is hard to understand. Not the doctrine, per se, but rather, the passage is hard to understand.

Last week in our community group we talked about some of the texts that are hard to understand (first for children, then for adults). One of the verses we looked at was:

2 Peter 3.15-17: 15 And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, 16 as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.

As I’ve thought more about our Community Group last week, I’ve wondered why it is that some things are hard to understand. This has especially consumed me because this passage in Romans 5 is one of the most difficult passages in all of Scripture.

Philip Jensen, the Australian Theologian gives us three reasons we find Scripture hard to understand.

Some Passages of Scripture are hard to understand because of:

  1. Translation. And there are various explanations for this:
    1. From one language to another. Some words just don’t exist in the new language.
    2. From one culture to another (or even from one culture, in another language to a different culture and language. Just saying that, is difficult to grasp. A Hebrew Culture and a Greek language into culture with a language, but no alphabet.
    3. Different millenniums let alone, different centuries.
  2. Complex Expressions.
    1. For example: Therefore, just as in v 12. You expect Paul then to say, So, then… But here is the problem: Paul doesn’t do that. He makes a statement in v 12, then, a parenthetical statement in v.13-14; expounds on that in 15-17; and comes back to what he said in v 12 in v 18 – Therefore, as… and doesn’t get to the So until v 19b and 21 (So by… and So, that…).
  3. The Difficulty of Ideas.
    1. Our knowledge is limited. Like when you see a footnote and the footnote reads: The Hebrew meaning is here is obscure. It wasn’t obscure to the writer and probably not to the original audience. However, being 4,000 years later, or in our case, 2000 years later – our knowledge is limited.
    2. Wrong basic assumptions.
      1. We try to put 21st Century Western ideas and into 1st Century understanding. They simply are not congruous.
      2. We want our questions answered, rather than the question the Bible passage is answering.
    3. Note: When we come to difficult passages, we shouldn’t despair, but rather we should rejoice. This is an opportunity for growth. Consider this: this is God’s Word. It has been preserved to this day, just for us. God has no problem with his work as he has presented it to us. If there is a problem – then the problem is with me, not with God’s Word. I am the one who must change to match it, not the other way around. Amen?

That’s where we are this morning, so let’s pray that God will give us clarity and understanding – that God would be growing us in our knowledge and understanding of who He is.

(Pray)

In our study of The Doctrine of Original Sin, we left off our passage in v 14b where the 2nd man was introduced: who was a type of the one who was to come. You and I know he is Jesus, the Messiah.

Adam is a type of the messiah. For those of you who don’t know what Type means, well, God gave us types of the messiah throughout history to help us identify the Messiah when he came. David was a type of the Christ. Moses was a type of the Christ. Those are just two examples. Here, Paul is giving us another example: Adam. Now, Is Paul saying these guys are exactly alike? Well, no, not really. But Paul is saying there are some similarities. Let’s look closer at the passage and identify them. I’ve outlined these next three verses (15-17) as follows:

The Actions of these two men tell us:

  1. Where we currently stand before God.
  2. The Verdict of God’s Judgment toward us because of that standing. And
  3. The Hope we possess in light of that verdict.

Transition: Let’s begin with this first similarity and the difference between the two. The actions of these two men tell us where we currently stand before God.

I.     Our Standing (15)

exp.: rd 14b-15; who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. So, the two words I want you to focus on in this passage are: Trespass and Grace.

ill.: Have you ever seen a sign like this: Show Slides;

app.: To trespass means to cross a boundary into an area that is off limits. We don’t belong there. The word in the Greek means misstep and it has the idea of falling, like, to be tripped up.

exp.: Grace, we use that word to describe someone who someone whose step is smooth – we would say Graceful.

ill.: The summer before my sophmore year Hig, my youth pastor, took us on a choir tour. It was my first tour and I absolutely loved it. On that trip, there was this girl, Mitzi Jaunt. Mitzi was a sweet girl, kind to everyone, but she was … well, kind of a clutz. At one part of the trip, we were unloading the bus, and the stuff in the back of the bus when Mitzi fell out of the back of the bus and actually hit her head. It scared us all, but she was ok. We didn’t know at first, but as time went by, it turned out that she had a pretty hard head. No offense, Mitzi, if you’re listening to this. Anyway, Mitzi fell or stumbled from time to time, but that fall was the worst. From that time on, we started calling her Grace, in reference to her lack of Grace when stepping off the bus or walking into the church, or wherever.

app.: in that example, Mitzi wasn’t very graceful – her misstep might have been pretty bad, but, fortunately for all, she was fine. But now, you see the two opposites or dissimilarities: a misstep versus a beautiful walk. Falling versus Standing. You have Standing someplace you were never designed to be and in danger versus standing in a place of safety and security.

t.s.: the actions of the two men show us where we stand… 2nd,

II.    The Verdict (16)

exp.: The Actions of these two men tell us the verdict of God’s judgment toward us because of that standing; rd v 16; 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. Note the two words: condemnation and justification; The first word, I think, is fairly understandable. Because of our trespasses that came to us through the one man’s sin, we stand condemned. Adam’s sin was, according to v 12, spread to us through Adam’s actions. The one man’s trespass has made us all trespassers. The verdict for this position in which we now stand is condemnation. To be condemned means to have a sentence of guilty read to us and then to be sent to our punishment. Eternal Condemnation is a place of torment and punishment. The Bible calls the place Hell. Romans 3.23 is quite plain when it reads: For the wages of sin is deathbut the free gift of God is eternal life in Christ Jesus our Lord. Which is precisely what our text this morning reads: 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. You stand before God either in a fallen condition or in his Grace. That standing brings God’s judgment. God’s judgment for the fallen condition is condemnation. The judgment for standing in his Grace is Justification.

Let’s answer what justification is: it is a little harder to understand. Some folks like to use the word justified in a sentence. They say Its just if I’d never sinned. Have you ever heard that before? Well, I like it in that it helps us understand that our sin is wiped away and no record of wrongs is now held against us. But it really isn’t as just if I’d never sinned, because I have. And so have you. To be justified means to be declared not guilty. But, we are guilty. We have sinned or fallen. The only way to be justified before God, is to have someone else take the blame for our sin.

ill.: And that is precisely what Christ has done. Here is a big word for you: Imputation. It actually appears in our text his morning. It’s a big word that we don’t normally use in our everyday lingo. Theologians use it to explain a transfer of someone’s account to another person. We see imputation used in three different ways in New Testament:

  1. Adam’s sin was imputed to us when he sinned, thereby making it that all have sinned.
  2. Our sin was imputed to Christ when he died on the cross for our sins. When by faith, we come to Christ and recognize our sin, we can confess that sin and surrender our lives to God. God then takes our sin and places it on Christ. Our trespasses, our debts, our account is placed upon at the Cross.
  3. Christ’s righteousness was imputed to us. When we placed our faith in him, his righteousness, his perfection, his sinless-ness was then accounted to us.

app.: This last example of Christ’s righteousness imputed to us is what justification is all about. That is what allows us to stand justified before God – all because of Christ’s work, because of his sacrifice, because he paid the penalty due to us.

t.s.: The Actions of these two men tell us, first, where we currently stand before God. And, 2ndly, they tell us the verdict of God’s judgment toward us because of that standing. Finally, their actions tell us of the hope we have in light of that verdict.

III.   Our Hope (17)

exp.: rd v 17; 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. What did their actions bring us? Note the two words: death vs. life; because of the one man’s trespass, death reigned. And, 2ndly, through the one man Jesus, through his actions we see the free gift of righteousness reign in life. The most you can hope for in a life without Christ is eternal death. The only destiny for you is Hell. For me, that ain’t much to hope for. But, the converse is true: if you have Christ as your savior, you have the hope of life – here and now and in the hereafter.

ill.: I’d like to try something with you… take out a paper and pen or pencil and answer the following questions. Don’t show anyone. Keep your answers to yourself. Ok? Ready?

  • Pick a number between one and ten.
  • Now multiply that number by 9.
  • If you have a two digit number, add the two digits together (52 is 5+2=7)
  • Now, take that number and subtract 5.
  • Turn that number into a letter: 1-a, 2-b, 3-c, etc.
  • Now, pick a country that starts with that letter…
  • Now, add one to that letter, meaning go up one letter (a to b, b to c, etc.)
  • Now, pick and animal that starts with that letter…
  • Tell me when you’re ready…

Did you pick * and *? (Answers at the bottom of this post…) Pretty amazing isn’t it?

app.: Did you know that I can also tell you something else with tremendous accuracy? Without Christ, you stand before God in your trespasses and therefore, you stand condemned. That condemnation brings you a certain death that is eternal. Here is something else I can tell you and it works because I know the mathematical formula: If you stand in God’s Grace, fully forgiven, then I know the Verdict read to you will be to declare your justification before God. And therefore, I know that you have been granted life eternal. I know, I know, you’re just being totally amazed by me this morning! How can I tell you with certainty that you’re a sinner? Well, in the same way I can tell you that you probably chose Denmark and Elephant. There really is no big secret here.

t.s.: In this last paragraph, picking up in verse 18, Paul describes the incredible strength and superiority of Christ over Adam. Adam’s affect on us can be overcome and restored. Christ’s work cannot be undone. And that is where we’ll pick up next week.

Conclusion: The following week, we’re planning on a special praise service where we’ll want to come together and thank God for his many blessings upon Calvary. I hope you’ll make plans to be here for that on the 29th.

So, what do I want you to take home with you today?

Application:

  1. The Word of God can be difficult to understand at times. But if there is a problem, it is with us – not God.
    1. Let’s use those times to grow in our understanding of God.
    2. Let’s use those times to challenge ourselves to align our lives with God’s Word instead of making God’s Word align with our desires.
  2. Sin is a difficult subject. Truth is, no one wants to be called a sinner. But, again, the truth is, every one of us is!
    1. We’re sinners because Adam’s sin was imputed to us.
      1. Sin brings condemnation and that
      2. Condemnation brings death.

But here is the really good news: Today, you can stand in the grace of God, justified freely and forgiven. Today, if you desire, you can come to Christ and find life – not just for today (living life the way God designed), but for eternity.

Ask the person next to you if they would like to receive Christ and find eternity. Come, introduce them to me or an elder or one of our wives. We want to meet them and pray with them and help them.

Maybe there is another decision on someone’s heart. We’ll meet in the back in a bit for a time of fellowship. I’d love to visit with you about this.

In a moment we’ll gather for fellowship in the back. Parents, would you help your children with any of the refreshments you’d like for them to have. We’d like our guests, of course, to have first dibs on the coffee and refreshments.

We’ll have a moment of silence and then I’d like to close us with a benedictory prayer. Then, can we sing a song in unity as we dismiss for our time of fellowship?

Answers: Denmark & Elephant

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Romans 5.12-14

Title: The Doctrine of Original Sin

Text: Romans 5.12-14

CIT: Sin entered the world through Adam’s rebellion and has infected every human being so that all have sin and none is without sin.

CIS: Where Adam brought both sin and death to all humans, Jesus has conquered both in his redeeming work on the Cross.

Introduction: Is there any doubt that sin exists?

Story: I love the children’s message today because it really brings home the teaching of God’s Word and the author.

Ill.: Story of the elk who licked the hunter…

Some stories are hard to believe. But, everything changes when you consider the one who tells it.

That is the way it is with Scripture. When our story comes straight from the mouth of God, then it is easy to believe. We’ll look at just such a story this morning as Paul presents the Doctrine of Original Sin to the Romans.

I’d like to present a series of questions, which I believe this passage answers:

  1. How did sin enter into the world?
  2. What are the consequences of that action?
  3. Was it that way before the Law was given?
  4. This is all so very bleak! What hope is there, then?

Let’s begin with this first question:

  1. How did sin get here? (12a)

exp.: The answer is: Sin and Death Entered the World through Adam’s Rebellion. Rd 12a; I think it is important that we not separate these two – sin and death, because they are really inseperabl. Let’s look at the actual text where Paul’s teaching comes from: Gen. 2.25-3.7; you’ll notice the bookends of 2.25-3.7 concerning their nakedness. In one, they were not ashamed in their nakedness. In the other, there is great shame in their nakedness.

ill.: In the Simeon Trust Preach Workshops, this passage is often used as an example of Deuteronomy 4.2: You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you. You see the idea in preaching is to present God’s Word – unadulterated, pure and simple. Read with me 3.1; I wonder if Satan spoke with a hiss: Did God really sssssay? Look how Eve responds:

  • She minimizes the freedom that God gave them. read v 2; God originally told them they could eat from every tree except one. Next,
  • She added a strictness to his command – not to even touch it. rd v 3; (2.17)
  • She softened his word in regard to their certain death. God said She said lest.

Let me ask you this morning: what importance do you place upon handling the Word of God. Is every word important? You bet, because when we don’t know God’s Word, it is so easy for someone to lead us astray. Rd v 4-7;

I say it is. Furthermore, what we’re seeing here is that a breakdown in properly handling God’s Word leads to sinful behavior. It leads to rebellion.

app.: I wish Eve would have said: you know what, let me get back to you on this. I need to consult God on this first!

Well, we see here how sin entered the world: through the disobedience of Adam and Eve. Their rebellion brings about the curse at the end of the chapter and it ends with the assurance that God’s Word was true all along. He said: in the day that you eat of it you shall surely die. And the curse concludes with: for you are dust, and to dust you shall return. Furthermore, you can read to chapter 5, verse 5 and read: Thus all the days that Adam lived were 930 years, and he died.

Ill.: This past week a woman I encountered at the bank asked me a question about the temptation in the Garden: Pastor, was Adam even there. Well, I needed to do some research for that one. I had always assumed he was. I mention this because, at some point, we must address the issue of roles and responsibilities. Why wasn’t it Eve who suffered the brunt of the punishment? As you finish up chapter three, you read about the submissive role Eve was to take, the contrary nature she would have against her husband, and the authority and responsibility Adam was given.

I wish we had more time to spend here, but I’m sure many of you are probably asking: Why did Adam take the brunt and the sin was passed through him to all people? Simply put: Because, he had a responsibility and he remained passive in the event. Two items to note:

  1. The word you is plural throughout Genesis 3.1-5;
  2. Rd v 6; So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

app.: He failed in the responsibility and the role God had given to him.

t.s.: How did sin get here? Sin and Death Entered the World through Adam’s Rebellion: 12 Therefore, just as sin came into the world through one man, we continue… and death through sin, and so death spread to all men because all sinned— which brings us to our second question:

  1. What are the consequences of that action? (12b)

exp.: And the answer is quite simple: Sin and Death have affected every human since that time. And since, or because) Adam was the 1st human, sin was passed on to all other humans. It is interesting the verbs you find in these verses: First, Sin came into; 2nd, Death came through; the picture is that Death spread throughout all of humanity like a sickness to all humans; So the scripture reads…and so death spread to all men. That word men, of course means, mankind. And then we read this little phrase: because all sinned.

ill.: I’m thinking of the movie, The Prince’s Bride, and the scene when indigo Montoya says: I don’t think that word means what you think it means. Well, because all sinned, doesn’t mean that everyone is a sinner because everyone has sinned – like, if they had never sinned, then they’d be sinless. To be sure, this is had to understand from the Gk to the English. Literally, it is a prepositional phrase. Often times, context will determine how you translate something into English. Certain words have different meaning in context. Husbands, you wife comes home with groceries. She gets to the door and you open it for her. She says: Carry this. You know to take the bag from her arm and carry it. If She then says: Can you carry me to the doctor tomorrow – you don’t think that she means to pick her up like a sack of potatoes and throw her over your shoulder, do you? No, you know she needs a ride.

The preposition is on or upon, when in reference to location or proximity you would translate it near or at. And, sometimes in reference to authority it can be translated over. When concerning legal terms, it would be translated before (before authority). But at times this word can be translated on the basis of… cf.: 1 Tim 5.19: 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. And that’s probably closer to the meaning here: you might translate this: and so death spread to all men based on the fact that all sinned. You know that sin has infected every human because we see that every human sins.

app.: Tom Shreiner brings out the understanding of this phrase in the simple explanation: we sin because we’re spiritually dead.

t.s.: What are the consequences of that action? Sin and Death have affected every human since that time. Well, that raises a really good question then:

 

  • What about before the Law was given? (13-14a)

exp.: I don’t know if you’ve ever even considered this, but it really is a good question. If the law brings a knowledge of sin (3.20), then how do people know what sin is if there is no law? And, at one time, before Moses, there was no law. We see the question raised in v 13 and answered in v 14; So, if there was no law, was there then no sin? Paul says: No. There has always been sin, ever since Adam sinned. Answer: Sin and Death have reigned over all humanity, even those who lived before the law was given.

t.s.: Wow… if this is the case, it appears that all is hopeless. That is our last question…

  1. So, what hope is there? (25-32)

exp.: It would have been, except for one small – or rather large detail: God had a plan… and we read about it in the rest of v. 14b: who was a type of the one who was to come.

ill.: Let’s say you and I are having a conversation – and we’re talking about Joshua Webb. Did you know the Webb’s have a dog? What’s her name? Let’s say I then describe her to you… she’s black, has black eyes, has four legs, a tail that is always wagging when you speak to her and just loves to be loved on. And that’s about it, right? But let’s say that you come over to my house and you meet Suzy, my dog. And I ask you to describe her. Well, she looks nothing like Joshua’s dog, but you’d say all the same things. But how is my dog different? Well, she’s a lot shorter. Appears a lot younger, can jump and move a lot faster, can accept commands in three different languages. You see the differences when you see them side-by-side. That’s what a ‘type’ is. It allows you to see something similar, but notice the difference.

app.: Adam was a ‘type’ of Christ. His action affected us all. Jesus, well, his action would affect us all, too – but in a different way. Where death came by the 1st Adam, life comes by the 2nd Adam.

Ill.: Charles Wesley, the brother of John Wesley wrote Hark! The Herald Angels Sing:

Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
Oh, to all Thyself impart,
Formed in each believing heart.

Conclusion: Well, that is what we’ll be looking at next week. For now, what should we do with what we’ve learned?

Application: So, what do we do in light of this information?

  1. Understand the Doctrine is so very important to our Christian Faith.
    1. If you remove the doctrine of original sin, you remove a vital component to the gospel. It is at this moment in Scripture we first learn of God’s plan for redemption.
    2. Consider religions where people attempt to balance their sin and their good deeds.
  2. Respond to this message! Where Adam brought both sin and death to all humans, Jesus has conquered both in his redeeming work on the Cross. If you find that you’re a sinner because sin was passed to you through Adam and you’ve never done anything about it – well, respond to Jesus.
    1. He came to die for your sin.
    2. Trust him as your Lord and Savior.
  3. Tell someone! Tell someone about the death that comes through Adam and the hope eternal life through Jesus. Don’t keep it to yourself!
    1. CWT: knocking on doors, introducing ourselves and seeking opportunities to share the story of Christ.
    2. Begin a prayer strategy:
      1. Target individuals
      2. Become intentional about sharing
        1. At work
        2. Invite them over for dinner or some activity

We’re going to have a moment of silence for you to consider these things. Then, after a moment of silence, we’ll be dismissed with a benedictory prayer. Then, we’ll gather in the back for a time of fellowship. I’d like to talk with you about these things. Come visit with me over some coffee and a snack.

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Filed under Christian Living, Deuteronomy, Evangelism, Romans, Scripture, Sermon, Sin

Romans 5.1-11

Title: The Demonstration of God’s Love

Text: Romans 5.5-11

Central Idea of the Text: We have peace with God because he has reconciled us to Himself through the death of his Son.

Central Idea of the Sermon: Christ took the punishment of our sin upon himself in order that we might be reconciled to God.

Opening: We’re in Romans 5 this morning. We’ll be looking at verses 1-11.

Introduction: Make Your Bed, pg 85-88; end at I could see the instructor smiling. He knew once one man quit, others would follow.

Hopelessness is a tough place to be. I suppose that’s right where the disciples were on that last day of the week. Jesus had died the day before. I imagine Satan standing there in the darkness with the light of the fire around him exposing his smile, too.

But Sunday was coming! And things were about to change!

We’re in Romans 5 this morning. We’re in the midst of a story of hope. In 5.1 Paul writes: Therefore, since we have been justified by faith… he’s talking about the faith we have that is just like Abraham’s. You see, Abraham heard God’s promises and he believed God. God then credited his faith as righteousness. And Paul is saying that we, too, are justified by faith when we believe God.

The incredible blessings that the justified experience are what follows in v 1-3 (rd v1ff):

  • We have Peace,
  • We have access into this Grace in which we now stand,
  • We have Joy, and this joy expresses itself in Hope…
  • We have Hope. And this hope that he writes about isn’t just for the future, but it exists even now – in the midst of suffering. Paul then tells us that God loves us. We know this because of two actions that God takes to express His love:

1st, he pours his love into our hearts via the Holy Spirit who he has given to us. This was our focus last week.

2nd, he then demonstrates or proves his love by sending his Son to die for our sins. This is where I’d like to focus our attention this Easter Sunday morning.

Now the first action is subjective and can only be expressed by the person experiencing that action. There isn’t an observable marker to verify it’s authenticity. I can’t say: Oh, you’ll cry! Some people do and some people don’t. I can’t say: you’ll get goose bumps. Some people do and some people don’t. It’s an internal experience. And in that moment… we only have your word.

This second action is objective and can be verified by the fact that God gave us an historical event. We see the cross and it is an object we can point toward. We have the historical evidence of an empty tomb. The disciples saw it. The Jewish leaders made excuses for it. The Roman soldiers reported it.

I’m so glad for both an internal and an external expression by God.

Transition: But let’s focus our attention now on this last part: the external, historical demonstration of God’s love as displayed on the cross. You know,

I.     It’s pretty amazing when you consider our condition.

exp.: rd 6a; we and us; who is he talking about? Gentiles and Jews who have come to faith in Christ. Now, look at the words Paul uses to describe how we were:

  • Weak (6); sometimes this means weakness from being sick; other times it means morally weak, incapable of acting on our behalf; Think sin sickness or spiritually sick; just one sin in your life is too great of a barrier for you to remove. Just one! And you and I are plagued with sin! And while we were in this condition… Christ died for us. And here is where we see our 2nd term:
  • Ungodly (6); this is simply a word that describes someone who lives without God. You might consider the word godless. Ungodly is a good translation because the idea being expressed is the action of the individual. People behave outwardly in a way that displays their inward disposition. When they’re being watched, they’ll often times act a certain way because they want you to think they’re good. But, if there is a hidden camera, you’ll catch their true disposition. Well, no hidden cameras with God. He sees all and knows all. He knows what is in mankind – and yet loved him enough to send his son to die for all of mankind.
  • Sinners (8); the noun form of άρμαρτια, missing the mark; falling short of the glory of God. This past week Duffey and I led Chapel for the students at the BMA Seminary in Jacksonville. Duffey led worship and I brought the message. In the message, there was this term In the Hebrew, it has the connotation of not being equal. God is perfect and we’re unequal to him. We’re subpar – way below his level. You’re probably very familiar with the verse: For all have sinned and fall short of the glory of God. That word sinned is the same word we have here. The defining of that word – falling short describes that unequalled state. Here is God’s glory and we’re not equal to the task of ever obtaining. That is what being called sinners means: we’ve sinned and fallen short of His perfection.
  • Enemies (10); Romans 11.28 gives us the idea that this word is the opposite of love – 28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. In verse 10 of Romans 5, we see God loving us when we were just the opposite of toward him. And yet he loved us still!

This is truly amazing when you consider that it wasn’t like we deserved this. Who we were…where we were.

t.s.: It really is pretty amazing when you consider our condition. The second amazing fact concerning the demonstration of God’s love is:

II.    It’s pretty amazing when you consider the cost.

exp.: I’ve often wondered why God didn’t just say: Oh, don’t worry about it. I forgive you. The answer is really quite simple. God set the standard: Perfection. God set the punishment for failure: Death. To be perfectly just, God had to carry out the punishment for the failure to set the standard. We must die for our sins. So, God made a way… Note:

  • Christ died; 4x’s in v6-8; it is the last word in each sentence (in Gk) giving it prominence, importance in the sentence. Also in v 10; Paul is placing great emphasis upon the fact that Christ died.

ill.: John 3.16: the manner vs. the measure; Thus or So; meaning, God showed you his love through the death of his son.

  • The timing: while weak (6), right time (6), while sinners (8), while enemies (10); You might ask: how does the timing relate to the cost? Well, simply this:
    1. We didn’t have to get “cleaned up” to get saved. Most people act like they’ve got to get clean before they can come to Christ. I love that Jesus told the disciples that he’d make them fishers of men. You catch ‘em and the Holy Spirit will clean them!

Ill.: I think of those who say: I’ll diet and exercise when I lose some weight.

App.: We didn’t have to get clean first – God sent his son to die for us while we were still weak, ungodly sinners – while we were still enemies!

Transition: #2, when you consider the timing…

  1. God structured it all in his plan: – Revelation 13.8 declares for us that it was all planned before the foundation of the world. …all who dwell on earth will worship (the Beast), everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain.
    1. Your name was written in the Lamb’s Book of Life before the foundation of the world was laid. Or,
    2. The Book of Life, which belongs to the Lamb that was slain before the foundation of the world. I like option #1, but it really doesn’t matter, because either one you choose shows that God had a plan to redeem you before the world was formed – before Adam and Eve even sinned! Psalm 139.16: 16Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.

t.s.: It is truly amazing to try and consider the mind of God who planned all of this before the creation of the World. It is pretty amazing when you consider the cost – that Christ would die on the cross for our sins. And 3rd,

III.   It’s pretty amazing when you consider what it all accomplished.

exp.:

  • Justified by his blood. Rd v 9; And more than that: we’re saved from his wrath; The punishment due for our sin is death – the shedding of blood. Have you ever realized that the penalty has always been death? If you journey back to Genesis chapter 2, you’ll find that God placed Adam and Eve in the Garden and told them they could eat from any tree in the Garden, but ceptn’ one: the tree of the knowledge of Good and Evil. God told them: in the day that you eat of it, you will surely die. But now, we don’t have to die to pay the penalty for our sins, because Jesus paid that debt for us!
    • Paul calls Jesus our Passover Lamb in 1 Corinthians 5.7; If you follow the requirements in Exodus 12 for the Passover Lamb, you’ll see that Jesus was performing that function for the world at the same time…
    • In John 1.29, John the Baptist is quoted as seeing Jesus and telling everyone: Behold, the Lamb of God, who takes away the sins of the world!
  • Reconciled by his death – and even more, saved by his life. This part is so important because Jesus didn’t just die and then was buried – No! There is more to the story! He rose again!

Conclusion: It’s pretty amazing when you consider the hope this one man, Jesus, brought to us. Read Make Your Bed, pg 85-89.

Application: We have this hope because God has poured His love into our hearts through the Holy Spirit who he has given us. And we have this hope because God sent his son to die on the cross of Calvary and then three days later, to rise from the dead. And that’s why we celebrate this morning. Because He is Risen!

In a moment we’re going to celebrate the Lord’s Supper: a time that we as Christians remember the costly sacrifice of Christ. I’d like to invite the Deacons to come and prepare the Lord’s Supper Table.

Don’t participate if you’re not a Christian.

Don’t participate if you’re a Christian, but right now you’re in Rebellion. Use this time to repent.

Fellowship, following the hymn…

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