Monthly Archives: September 2022

1 Corinthians 16.13f

Title: Where have all the men gone?

Text: 1 Corinthians 16.13f

Intro: Where have all the men gone?

I hope I do not offend you. That is not my intent, but I can see from the start that the Gospel is offensive and I know some of you may feel slighted – when I say some of you, I mean the women. Please hear my heart. This message is intended for the male segment of our population. Understand, women, you raise men. Men cannot become men without the influence you bring. But today, please hear my heart and my alarm when I consider our text and ask: Where have all the men gone?

We find ourselves in 1 Corinthians 16.13f. As Paul is closing out his letter, he has 5 commands he presents to the Corinthian men. His address at this moment is to the men. His Command is clear, and he minces no words. It is a good time for us to do the same. Again, this message is for all of us, but it is directed mainly toward men.

The Feminist movements of the late 1800s and the 1960s have caused our men to cower. The moral revolution of the same period, intended to liberate women, has instead, imprisoned the man and hurt the woman. Sure, there are some wonderful advances for women (job opportunities, Title IX, etc.). I recognize that, but overall – those movements have left men confused as to what they should be, and how they should act.

Ben Shapiro, when asked about due process and sexual assault and how we are to basically believe women without due process (Think Clarence Thomas and Brett Kavanaugh) replied:

Ben Shapiro: The Left destroyed mores with regard to the relation of traditional sexes. So, the original idea was that men were supposed to act with honor and chivalry when protecting women. And women were supposed to look for, for example, relationships just as men were. Sexual activity was supposed to be confined, that was ideal, it was supposed to be confined to committed relationships, particularly marriage. Not everybody lived up to that, but a huge number of people did. In fact, once people got pregnant, people basically got married. There are studies from the 1930s, 1940s, and 1950s that showed a lot of 7-month pregnancies.

When you don’t teach men to protect women, you get men who will victimize women. And when you don’t teach women that they ought to cherish men who are responsible and good, all you end up doing is incentivizing bad male behavior.

The Feminist movement was not wrong when it said men are acting like pigs. They were wrong when they said women also ought to act like pigs, too and that this is a solution to our problem. 

After 50 years of this 2nd wave of feminism, the young men of our world have abdicated their roles and chosen to no longer try or to be responsible. They are not pursuing a college education. They are not getting the training they need to care for a family. They are found in their rooms trying to conquer levels or stages in video games, instead of trying to conquer a young woman’s heart or attain some type of training to make a living and provide for their families.

Boys are told that they can no longer be boys. In schools and churches, they are told to sit and be idle. If they’re too rambunctious, they are given medication to slow them down and make them behave. There is a movement amongst us to have gender roles removed – let me correct that, to have gender removed from society. And the world is buying it. There are young men now, who identify as female and enter into physical competitions against females – yet, they are biologically male.

And, instead of identifying this as a mental illness, the world is playing this fantasy game with them. You and I are encouraged to play along. Use the names they choose. Use the pronouns or made-up words they choose.

Ill.: The Air Force Academy this past week, instituted new policies for their cadets on using woke language. No longer can you ask a soldier or a sailor if they got a letter from ‘mom’ and ‘dad’. You must use the gender-neutral term, ‘parents’. The following is posted in an article on Foxnews.com from the orientation at the Air Force Academy.

Have you seen the recruiting commercials the Russians are using and the most recent US Army recruiting ads? It is unbelievable the difference. Our US Army recruitment video appeals to those who wish to embrace the LGBTQ+ lifestyle and agenda. The US Army video shows us a girl and they never show her doing her job or any part of her life in reality. They only show a cartoon. The Russian military recruitment video shows a young man and they show him doing his job, going through his physical training, and jumping out of an airplane. When you watch the videos, side by side, it is clear that we need to begin learning how to speak Russian. We’re going to get… We’re doomed.

No! It’s time. It’s time to wake up and raise up our boys to be men. Godly men, men who care, who protect and defend a woman. I saw a video recently of a young woman on the subway in NYC. She was being harassed, mistreated, and abused by a teen thug – a male. There were other men on the subway, but they just looked the other way while this young man slapped and abused her.

Where have all the men gone?

Let’s read our text together. Paul is very clear here when he addresses the men: 1 Cor 16.13f; 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

Paul is using ‘military language’ here. It is clear in the 1st 4 commands. I could say some phrases from this pulpit this morning – some of you might catch them and others might not, but every man who served in the armed forces would catch those phrases – and know what I meant. There are phrases specific to the Army, the Marines, etc.

Paul is using language here that demonstrates this is a battle!

I. Be Watchful

Ill.: Someone has rightly said in a secular sense that the world can be divided into three categories: the few who make things happen, the many who watch things happen, and the vast majority who have no idea what in the world is happening.

Real men don’t just watch events unfold and they aren’t aloof to what’s happening. Real men engage. They may look like they’re just sitting on a wall, but they’re watching, observing, and engaging. Like a sentry on duty. You might not even know they’re there.

exp.: I’ve told you this before, this is the word from which we get our name “Gregory”. Actually, the Spanish transliteration is spot on with the Greek: Gregorio. Be Watchful! The imagery is of someone standing guard – maybe on a wall, maybe in the field, but they are on guard, nonetheless.

Ill.: I’ll never forget hiding in my barricaded fortress pulling guard duty in the middle of the woods. We were out in the middle of nowhere and the night was as dark as the coffee I learned to drink in the Army. There was no moon. I could barely make out the path, but it was just pure darkness in the trees.

We didn’t have night vision goggles. All I had were my ears. My responsibility was to be on the lookout for anyone coming. If I heard someone, I had to holler out: Halt, who goes there? Someone would identify himself and or themselves (there were no women). I would ask for the password. And if they didn’t know the password – the night would light up with machine gun fire.

I had no idea if anyone was trying to sneak up on us and capture our post. There were guys sleeping – relying on me. I did not want to be the guy who got his squad captured. Talk about the ultimate humiliation! You never live down being the guy who failed to protect his squad.

Paul is using this kind of language. You might find this translated – stay awake! That was the thought behind the command. That is what it meant. During the watch of the night, as boredom set in, one might tend to close his eyes… just for a moment. But don’t you do it! Stay awake! Be watchful!

app.: Paul is warning the men in the church to stay awake, be Alert, and keep a watchful eye out for the enemy is near. He prowls around like a roaring lion, seeking whom he may devour! He wants to destroy the church – but we must not let that happen – not on our watch! Men, this is on us!

II. Stand firm in the faith

exp.: Don’t act like you’ve not heard this before. It’s been used quite a bit over the past month. We first saw it back in 10.12 – where Paul issues the warning – Therefore let anyone who thinks that he stands take heed lest he fall. It is the context of chapter 15. We see it in v 1 – Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand. He employs our previous terminology, Watch Out, Stay awake in 15.34 – 34 Wake up from your drunken stupor, as is right, and do not go on sinning. And he comes back to this command to stand in 15.58: 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

III. Act like men

exp.: one word in the Gk; Andre or Andrew. We have this word in English, but for us, it is simply a noun: man. In the Gk, though, it is a verb – the verb, man. Kind of hard to translate that word because it doesn’t exist in English. We basically verbalize our nouns. Hence, act like men; behave like men; man up! But even that doesn’t make sense, because we really don’t know anymore what a man is supposed to act like! And there are two good reasons:

  1. In our lifetimes and in the generations before us, Men were poor examples or they were absent.
  2. With the feminist movements (late 1800’s/1960’s), men gave up and gave over their responsibilities.

This verb appears in the NT only here. But it appears multiple times in the OT. Most famously and repeated in: Be strong and courageous (Deut/Joshua). He is telling them, “when you go into the land that the Lord your God is giving you, be strong and act like men!” i.e.: The opposite of how their Fathers and grandfathers acted the first time they came to the Holy Land.

Paul’s understanding of what it means to “be a man” comes from the O.T. – His Scriptures. He employs language and grammar he is familiar with. Paul is echoing familiar passages such as:

  • 1 Samuel 4.9: Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”… Order: Take courage  (vb: strength) , and be men (vb: man),
  • 2 Samuel 10.12: 12 Be of good courage (vb: man), and let us be courageous (vb: strength) for our people, and for the cities of our God, and may the Lord do what seems good to him.” Order is more like 1 Cor 16.13 – Be of good courage (vb: man), and let us be courageous (vb: strength) for our people.
  • Psalm 31.23f in the last three commands of 16.13f. The themes of pride, shame, and love all emphasize what Paul has been teaching the Corinthians So, alluding to Psalm 31 would be an appropriate fit.

Ps 31.23f reads: Love the Lord, all you his saints! The Lord preserves the faithful but abundantly repays the one who acts in pride. 24 Be strong, and let your heart take courage, all you who wait for the Lord,

Here we see the three commands in the LXX that we find in our text: Love, Act like men (Be strong), and Be strong (Courage of heart). With the context of 1 Corinthians dealing with pride & shame & love and relationships, Psalm 31 just might have been on his mind when he wrote this conclusion to his letter.

But what I want you to see is that translating these things is hard. Sometimes, you’re just translating an idea. Like the idea of the noun, ‘man’ turned into a verb!

I’m reminded of when David challenged his son, Solomon with the charge in 1 Kings 2.2:“I am about to go the way of all the earth. Be strong, and show yourself a man, and keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn…

David dies and Solomon has to ‘man up’ – he defends his throne and brings retribution to those who stood against his father. He has to put men to death. Those are tough decisions. He gives some of those men chances, but those men don’t take advantage of those chances – and they reap the consequences – they die.

So, what does it mean to “be” a man? Well, taking it from the OT, it means “to be brave” or “be strong in the face of adversity”, to show courage. Do you remember earlier when I said there was a video of a man on YouTube who was mistreating a woman? And there were men there, but they just turned away and didn’t come to her defense or protect her? That is the opposite of what it means to be a man. Those men behaved in a way that demonstrated their confusion. Maybe they were scared, but maybe they were thinking the way they’ve been taught – women are basically men and can take care of themselves.

And what does that look like to “act like men”? In these verses, we see courage in the face of adversity, but I think there is more:

1st, Character. Character is a trait in itself. It isn’t something you add or learn. It is revealed in those times of adversity. There is no such thing as bad character. You either have Character or you don’t. It is there or it is lacking. Some men lack character. Webster defines character as: moral excellence and integrity.

Chuck Colson, in a speech some years ago, stated: All of you know that I spent my life, the last 35 years going into prisons. I love it. I have a passion for it: to bring the Gospel to prisoners who are absolutely loved. But I discovered early on that the reason the prisons were being filled wasn’t all the sociological theories about crime that we hear generally. It was the fact studied at Harvard in 1986 by two great social scientists: the lack of moral training during the morally formative years.

It hit me that we are raising a generation that lacks male role models. The family has broken down. These kids aren’t learning character. Where does character come from? It comes from habits that you learn in the family first. That’s the first basic structure that Aristotle once said is the first school of human instruction. It comes from associations that you become part of, where you find your identity—you find role models and other people. That’s how character forms.

2nd, acting like men means stepping up. We see that in Deuteronomy, Joshua, 1 Samuel, 2 Samuel. Even after they enter the Land, we see it in David, and in his challenge to his son, Solomon. As time went by, the Israelites failed to be men when times of struggle arose. In some instances, they vacated their responsibilities. Women and children were left to play the part of men.

The Lord warned the Israelites through Isaiah, that when men fail to be men, he will bring women and children to lead them. We’ve identified women who led Israel in Scripture. That isn’t a mandate to elect women to lead you. That is an indictment against a people who have rejected God’s leadership by failing to follow him! Isaiah 3.1-12: the sin of omission has led the people of Israel to the brink of destruction. The men have given up their leadership roles. Instead, they boast about the sin of Sodom (that’s homosexuality; think LGBTQ+). With the abdication of their roles in leadership and responsibility, infants and women will now rule over them. That is their lot – a lot given to them of their own choosing.

This is happening before our very eyes! Kamala Harris this past week advocated for children to have a voice in government. What? The prophecy of Isaiah against the Israelites is becoming a reality in the United States of America!

Men, act like men! That doesn’t mean being a bruit or a tyrannical ruler in your home or office. It means putting God first. It means putting your wife first and your children next. It means standing up and leading your family with character, integrity, and moral excellence. It means being courageous in the face of adversity.

t.s.: and it means… number four

IV. Be Strong

Exp.: Young men, you don’t gain strength from Video games. It comes from mowing and raking and lifting and carrying and swinging and the list goes on. It is physical strength. It is also an emotional strength. It is keeping your head when things are in chaos. It is trusting the Lord in the midst of the storm and doing all you can do in that process. I love the old adage: work like it all depends on you, but pray like it all depends on God. This comes out so well in the final command:

V. Do all you do in Love.

Exp.: Do everything in love. Let love be your motivation. Dads, discipline in love; moms, teach in love; people, serve in love.

What should you do? Southern Seminary put out a book: A Guide to Biblical Manhood. I highly recommend it to all men. In it, they list 25 things every man should teach a boy.

Ill.: 25 things every man should teach a boy…

Conclusion: Max Sherman was an unknown energy efficiency scientist until he ran some tests on an iconic product. As a specialist in examining the effectiveness of sealants within heating and air conditioning systems, he made a startling discovery that he reported in a small circulation publication, Home Energy Magazine. His finding, however, was picked up by USA Today, then the Wall Street Journal, and then a frenzy of media outlets.

His discovery was that most duct sealants were relatively effective with one notable exception: duct tape. Sherman reported that duct tape “failed reliably and often quite catastrophically” when applied to duct systems.

He blogged about the kinds of questions he started getting regularly along with his routine answers.

  1. Question number one: how did duct tape get its name? Sherman: I don’t know.
  2. Question number two: what can you use it for? Sherman: anything but ducts.
  3. Question number three: do you use duct tape: Sherman: all the time, just not on ducts.

What made Sherman’s story so newsworthy is the incessant joking that surrounds duct tape and how it’s thought to be the stuff that holds the whole world together. “Popular culture abounds with uses for duct tape: duct tape calendars, books like 101 Uses for Duct Tape, and more,” stated Max’s report, “but lab experiments have finally proved that duct tape, as it is generally used, should not be used to seal ducts.”

Randy Stinson and Dan Dumas wrote that story (Biblical Manhood) and then they conclude: And so we find that duct tape is good for many applications but cannot fulfill its original purpose – what it was created for and what it was named after. The irony of the naming and usage of duct tape is the same irony that is played out in men’s lives across the nation week after week. There‘s a lot men can do, but they are struggling to do what they were created for.

If ever there was a time for men to step up and be men, it is now! Not to lord their responsibility over their families, their church and their world. But, in love, to step up and be who they were created to be. Protect, Provide, Lead out! Men, will you stand? Boys, will you stand, too?

Father, I pray for our men, that they will rise up and fulfill the calling on their lives to be men. May we as men treat our women and all women with the dignity and respect they deserve. May we treat our daughters as young women, so they’ll know what a real man is (and what to look for in a mate). Father, helps us to show the way by the lives we live. In Jesus’ Name, Amen!

Men, Be watchful and stay awake, Stand firm in the faith, Act like men, and Be strong. Do everything in love.

Let’s all stand for the Blessing & Benediction: 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Heb 13.20f

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Filed under 1 Corinthians, Family, Gay Marriage, Homosexuality, Leadership, Purpose, Scripture, Sermon

1 Corinthians 16.1-11

Title: The Work of the Church (Part 2)

Text: 1 Cor 15:58-16:11

Introduction: We look once again to the letter of 1st Corinthians. He loved them dearly and wanted to address the struggles and issues they faced as a body of believers. And man, did they have a lot of problems! The beginning of this letter appears to address issues Paul wanted to confront. Beginning in chapter 7, it appears that Paul is answering questions they had sent them. These questions could have come up from everyday problems in the church and I’m sure some come from trying to understand his previous letter. Historically, we know there were at least 4 letters written by Paul to the Corinthian believers. And from all of this information, we know they had a lot of problems.

In chapter 15, Paul exhorts the Corinthians to be the church – to remain steadfast, immovable, always abounding in the work of the Lord. Let the phrase resonate in your mind… the work of the Lord. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

Hence, the title of my message this week: The Work of the Church.

It is a great ending to all areas of focus (foci, say foes-eye):

Our focus in the 1st part of 1 Corinthians has been to observe the blessings of the church in Christ: Blessings, Unity, Leadership, and Relationships. And really, if you go back through, you could make an argument that it really has all been about relationships. Whereas the previous sections in this letter have dealt with Freedom in Christ and a believer’s responsibility to exercise his or her freedom with others in mind, Paul now reigns them in and reminds them of the traditions they’ve learned. And he commends them for keeping some of those traditions and later says I can’t commend you for these others that you haven’t kept.

In the  2nd part – A Focus on Order, specifically, Order in Worship.  rd v2.

       So, what were these traditions? Let me outline the broader picture of order within worship by quickly looking over the next few chapters. Let me show you what I mean. Head Coverings in Worship (11.2-16), The Lord’s Supper (11.17-34), Exercise of Spiritual Gifts (12-14), and remaining steadfast, and immovable in the face of persecution because of the hope we have in our future resurrection (15).

Really, it’s been about Relationships. Even as we remain faithful and steadfast, people see us and get saved – relationships. That’s how Paul concludes 15 with One command: be. He’s telling them to be the church! We see something similar in 16.13; Act like who you are!

The Command (15:58)

So, you have this set of instructions for life as believers. So now – act like it. Then in chapter 16, Paul gives some practical steps in accomplishing this feat – of acting of being the church. He calls it in 15.58 – ‘the work of the Lord’ and ‘your labor’.

app.: So, what does Paul do after this charge? He gives some insight into what the work of the Lord is all about! Paul presents Six Principles for Christian Work:

t.s.: What must one do to accomplish the work of the church? 1st,

I. Don’t Be Self-Centered (16:1-4)

exp.: Now concerning; cf.: 7.1, 25; 8.1; 12.1; 16.1; the collection; specifically, for the saints. Paul is very specific with them about how to do this… Note the purpose: periodically and in proportion to your situation, plan to present a gift. And when I come to you, perform your service.

app.: Something that will really help advance the work of the church is to not be self-centered. But rather, be outward-focused!

t.s.: 2nd, when it comes to your work – you need a vision: rd 5

II. Begin with a Vision (5)

exp.: rd v 5; I will visit you… that’s the vision; there is more here, but that in a nutshell is the vision – he wants to go to Corinth (continue reading), and his plan is to go through Macedonia to get there.

ill.: I think about this as Pastor and my responsibility to cast vision and purpose. But what about you? How does your work in the church – that is, your smaller ministry in the overall, all-encompassing vision of Tarpley – how does your work fit? What is your vision? Can it be greater? Lisa, have you thought about streaming your Bible Studies on Facebook? YouTube? Penny, Tammy, Karen: As you consider OCC, how could we expand that ministry? Could we engage some of our businesses to get involved? Would those company owners, managers, and CEOs allow us to invite their employees to fill a shoe box of OCC? The Country Store, Covenant Services, Tauren, Bandera Electric Coop, TVFD? How can you expand your ministry?

app.: Let the work you do in the church have a vision. Our question should be: what would God have to be doing right now!

t.s.: Don’t be Self-Centered, but have a Vision; 3rd, Be Flexible

III. Be Flexible (6)

exp.: rd v 6; perhaps I might stay or maybe I might; sometimes the season might cause us to change our plans; wherever I go; Lanny Bridges (GABC): 9th Beatitude: Blessed are the flexible, for they shall not get bent out of shape.

ill.: Consider Paul’s experiences: Paul experienced plenty of difficulties:

  • Acts 16:7f – And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them.
  • Romans 1:13 – 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.
  • 1 Thessalonians 2.17f – 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us.

app.: Here is the point, Satan will not make this an easy road to journey down! Satan puts up roadblocks and hinders us from moving forward, But he can only be as successful as God allows; And when we get knocked down. Get back up! we must be steadfast – be immovable; abounding in His work; knowing it isn’t in vain;

t.s.: Don’t be Self Centered; Have a Vision; Be Flexible; #4 – Be Committed!

IV. Be Committed!

exp.: rd v 7; you cannot disciple someone in passing! It takes time; I think we confuse programs with discipleship. We miss that or confuse those two. If you run a program, then it is done. But discipleship is about investing in people. That is why Paul said – rd 1 Thess 2:8 – We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives because you had become dear to us. CSB – our own lives.

ill.: Bryan Duncan had an album release back in the late ’80s, early 90’s entitled: Have yourself committed!  

Lisa and I watched a TV series from 30 years ago this past week. Pride and Prejudice. The basic idea behind the main character was that she formed judgments based on false information. When she took the time to get to know the male lead character, she found her first impression wrong and falsely formed the lies of someone else – whom she didn’t really know either.

I was reminded this week of a woman who came to Choir practice. We met in the hall outside the worship center as we waited for our Pastor to finish up his WEBS with members. I had come from the Youth Bible Study, and she was just getting there from … well, I don’t know. I greeted her as usual – she and her husband were becoming good friends to me and Lisa.

She seemed cold and indifferent toward me. And, as I had a tendency to do, I thought she might be cold and quiet toward me because I had done something wrong. What had I said or done to cause her silence toward me? Well, our pastor didn’t end his study on time… he just kept going! Don’t you just hate that when the pastor drones on and on and won’t land the plane? You’re like, oh, he’s coming in to land the plane! And Nope, he just hits the engines and starts circling the runway again!

Anyway, the silence was too much. I’m sure she noticed that her coldness to me was impacting this waiting. And then she said that she and her husband had just been fighting.

What a teaching moment for me, a moment I’ve never forgotten. All of the sudden, I didn’t want the Pastor’s Bible Study to end. I wanted to encourage her. I also realized that not everything is about me! She was going through something, and she needed encouragement, a kind word, and as it would end up – some godly counsel.

Although we were very young, Lisa and I had more experience walking with Christ than our friends. As a matter of fact, we became such great friends because we shared life together. It might sound like I’m bragging. But that isn’t my intention. There were multiple times in those early years when Lisa and I, both together with them, and apart (Lisa with her and I with him), where discipleship and growth occurred.  

app.: The Work of the church – making disciples, calls for commitment, calls for investment.

t.s.: But can I say, it won’t always be easy? Don’t Be Self-Centered, Have a Vision, Be Flexible, Be Committed, and # 5, Always Anticipate Opposition; rd v 8-9

V. Anticipate Opposition (8-9)

exp.: Listen, there are many adversaries; those you see and who are outspoken, and those you don’t who speak behind your back; there are those in the church and those outside the church. The opposition appears to be physical, but it is grounded in spiritual warfare.

ill.: Listen, if you’re looking for a church that doesn’t have opposition – what you’ll find isn’t really a church; J. MacArthur said, If you find a place that doesn’t have any problems, you’re not needed there! G. Campbell Morgan said: If you have no opposition in the place you’re serving, then you’re serving in the wrong place.

app.: You are a problem solver: Christ blesses a body with you because you have something to offer. You have something to offer that blesses this body! Satan wants to destroy this body of believers! But he can’t, so he’ll discourage and disrupt all he can.

t.s.: Finally, what do we see here concerning Paul and his work for the Lord? #6…

VI. It takes teamwork (10-11)

exp.: rd v 10-11; multiple players, each having a key role; sometimes, we think someone is too immature or has failed us before, but the truth is that people change; forgiveness is a key component in this Christian Faith!

ill.: The most famous story is of John Mark, who abandoned Paul and Barnabas when he was younger, Acts 13:13; But we see that he was of value to Paul in later years, 2 Tim. 4:11; 1 Pet 5:13; the Gospel of Mark

app.: As God’s Chosen People we must Not Be Self Centered. But rather, Have a Vision and Direction. Be Flexible and Committed. We must Always Anticipate Opposition and work together as a team – as one man contending for the faith of the Gospel.

t.s.: That demonstrates our unity…

««««««««««««««««««««««««««««««««««««««««««

Conclusion: So, what are our Take-a-ways:

Really, just one: Come back to the Vision. Compare your ministry with the Vision. Make sure you’re not leading folks away from the direction the church is going. Remember the purpose/vision statement?

The purposes of this body are declared to be:

1)  To glorify God through maintaining services both devotional and for public worship. We do what we do for God’s glory first and foremost.

2)  To proclaim earnestly the gospel message and to urge its personal acceptance.

3)  To cooperate by prayer, gift, and service in an effort to promote the grace of Christ

    throughout the world.

  1. We do this through discipleship – evangelizing the lost and teaching the Word.
  2. We do this through ministry and mission.

3 G’s: Glory, Gospel, Grace

Glorifying God; Proclaiming The Gospel; Extending His Grace to others

Blessing & Benediction: 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Heb 13.20f

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1 Cor 15.58-16.4

Title: The Work of the Church: Six Principles for Christian Work (Part 1)

Text: 1 Cor 15:58-16:4

Introduction: We look this morning to the letter of 1st Corinthians. In chapter 5, verse 9, Paul mentions that this isn’t the first time he’s written to them. He loved them dearly and wanted to address the struggles and issues they faced as a body of believers. And man, did they have a lot of problems! The beginning of this letter appears to address issues Paul wanted to confront. Beginning in chapter 7, it appears that Paul is answering questions they had sent them. These questions could have come up from everyday problems in the church and I’m sure some come from trying to understand his previous letter. Historically, we know there were at least 4 letters written by Paul to the Corinthian believers. And from all this information, we know they had a lot of problems.

More specifically, in chapter 15, Paul is addressing the resurrection of Christ and the hope we have of our own resurrection when we die. And then in v 58, he gives them a charge – a command, in light of their hope as members of the Body of Christ: 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

Hence, the title of my message this week: The Work of the Church.

It is a great ending to all areas of focus (foci):

Our focus in the 1st part of 1 Corinthians has been to observe the blessings of the church in Christ: Blessings, Unity, Leadership, and Relationships. And really, if you go back through, you could make an argument that it really has all been about relationships. Whereas the previous sections in this letter have dealt with Freedom in Christ and a believer’s responsibility to exercise his or her freedom with others in mind, Paul now reigns them in and reminds them of the traditions they’ve learned. And he commends them for keeping some of those traditions and later says I can’t commend you for these others that you haven’t kept.

In the  2nd part – A Focus on Order, specifically, Order in Worship.  rd v2.

         So, what were these traditions? Let me outline the broader picture of order within worship by quickly looking over the next few chapters. Let me show you what I mean. Head Coverings in Worship (11.2-16), The Lord’s Supper (11.17-34), Exercise of Spiritual Gifts (12-14), and remaining steadfast, and immovable in the face of persecution because of the hope we have in our future resurrection (15).

Really, it’s been about Relationships. Even as we remain faithful and steadfast, people see us and get saved – relationships. That’s how Paul concludes 15 with One command: be. He’s telling them to be the church! We see something similar in 16.13; Act like who you are!

The Command (15:58)

So, you have this set of instructions for life as believers. So now – act like it. Then in chapter 16, Paul gives some practical steps in accomplishing this feat – of acting of being the church. He calls it in 15.58 – ‘the work of the Lord’ and ‘your labor’.

app.: So, what does Paul do after this charge? He gives some insight into what the work of the Lord is all about! What must one do to accomplish the work of the church? Well, Paul gives us 6 principles to live by; however, this morning, we’ll only look at the first one. We’ll pick up with 2-6 next week.  

t.s.: What must one do to accomplish the work of the church? 1st,

  1. Don’t Be Self-Centered (16:1-4)

exp.: Now concerning; cf.: 7.1, 25; 8.1; 12.1; 16.1; the collection; specifically, for the saints. He’s speaking of a specific ministry opportunity that has been a focus for them. He tells us more in v1; as I directed the churches of Galatia, so you also are to do. Cf.: Gal 2.10; Romans 15.23-28; Acts 20.4-6

How to not be “Self-Centered”: focus your ministry on others.

ill.: Having a nice facility in which to worship is wonderful. I love pretty much everything about our worship center. It is cooled or warmed for comfort. The seats are designed for comfort. There are screens to aid in the process for your viewing pleasure. Those of us on stage have one, too! We have a big, beautiful piano. A great sound system. The list goes on. I’m glad we have these nice amenities. We have a security system in place for your protection – and people working that security system. But there comes a moment when we must turn our focus on ourselves and begin to accomplish the work we’ve been called to do. What we’re doing here at this moment isn’t the Great Commission. He didn’t say, “Go and build buildings for yourselves.” He said, “Go and make disciples…”  

Paul is very specific with them about how to do this. In 16.1-4, Paul gives 5 Practical Ideas for Giving.

When you consider giving,

A. Note the Purpose (1)

exp.: People support good causes. They don’t just throw money down the drain. Here, Paul’s intention had been set forth before them; v1; the collection for the saints; there was a need in Jerusalem. Famine and hard times, as well as persecution, had created a financial crisis.

Note: This passage is about giving to mission/ministry, something above and beyond the tithe. Typically, a person/family tithes out of abundance with all God blesses them. Those monies are used in your local church. Other offerings/gifts are taken up for special ministries and missions. Lottie Moon is a great example. Annie Armstrong. The youth going on a trip. A couple going on a mission trip.

ill.: We do have great ministry and mission here. I love what was accomplished this past weekend. And, next year, I’d love to step it up a notch. But I also think it is time we look out into the world. There are so many who don’t know Jesus and have never even heard the name. Wouldn’t it be nice if we, that people at Tarpley, adopted a people group that is unreached and unengaged?

Define:

  • What is a people group?
    • “For evangelization purposes, a people group is the largest group within which the Gospel can spread as a church planting movement without encountering barriers of understanding or acceptance” (Source: 1982 Lausanne Committee Chicago meeting.)
    • In most parts of the world lack of understandability acts as the main barrier and it is appropriate to define people groups primarily by language, with the possibility of sub-divisions based on dialect or cultural variations. Such a list may be referred to as an ethnolinguistic list of peoples.
  • An Unreached People Group means that less than 2% of the people group are believers. For example the Deaf Community.
  • An Unengaged People Group means that there is no work among those people. No church, No missionary, No Bible Study.

app.: Wouldn’t that be something wonderful to do, as a church? Just on our own? Pray about who in the world is unreached and unengaged. Don’t worry about where they are, or how hard it would be to reach them. Just begin praying. God will supply all of our needs in accomplishing this mission. If, indeed, it is him calling!

t.s.: Have a purpose: 2nd, Look at how Paul says to do this:

B. Set aside these gifts in a Periodic Fashion (2a)

exp.: rd v 2a; on the 1st day of every week; That was when they would meet together – like us! They would come together for worship; They could give toward that mission or ministry every Sunday. Consider how that is for us: For many of them, they got paid at the end of the day. For us, we usually have a payday; That might be every Friday, or 2x’s a month, say the 15th and 30th; Some folks get paid once a month; That’s how we took our pay when I was in the military. Depending on your situation, you might only get paid after you bring in your crops or take your cattle to auction. If you get paid every qtr, your paycheck is a lot larger than someone who gets paid weekly.

ill.:

app.: But the principle is the same: when you get paid, set aside some of your money.

t.s.: But, whatever your schedule, at that time, Paul says…

C. Your gift should be Proportionate (2b)

exp.: rd v 2b; set something aside; how much? as he may prosper;

ill.: I was thinking about this as the rain fell this past week. Not everyone got the same amount of rain. And so, it is with people. People prosper at different rates. Sometimes God blesses folks with money they weren’t expecting. The Lord blesses the work of some financially. Some are greater than others. Added to this, some folks may make more money at different times of the year. Insurance adjusters rake in the dough during disasters. But not so much when there are no storms to be chasing. Ranchers, when they bring their cattle to auction; Farmers, when they harvest their grain or fruit, or whatever their crops are – and bring them to their auction, market, gin, or processing plant.

app.: Thus, should our giving be: proportionate to our income.

t.s.:

D. Planned (2c)

exp.: you have to love the organization here; rd 2c; so there will be no collecting when I come; no last-minute effort; What a great idea! Set a date in the future and begin saving up for that event.

ill.: Youth Explosion: folks signed up to give a large sum of money. At least, I thought it was large. Some folks gave one time, they just wrote a big check, and wah-lah. I remember a young, single female. She was in her early twenties. Probably her first-year teaching. She had to save a little from her paycheck each payday for some months. That’s what we (me and Lisa) had to do, too.

app.: You make a plan, then you work that plan. So, as Paul says: there will be no collecting when I come.

t.s.: And that brings us to the last of the 5 Practical ideas:

E. Performed (3)

exp.: rd v 3f; Then, when the money is there, you do the work and fulfill the mission.

Can I tell you this goes against my nature? I’m not naturally an organizer. To be fair, my life over the past 35 years has dealt with having to be organized. And, if it weren’t for Lisa, I’m sure I’d of flunked out of school and never been successful at what I do.

With that said, I’ve learned to get organized. I think for some folks, it comes more naturally. They enjoy it even.

And, if I’m honest, when I do get organized and participate well, I enjoy it, too! And so will you.

Conclusion: Let me give you a schedule for the next couple of months.

Beginning the last Sunday in October, a fifth Sunday fellowship, we’re going to turn our attention toward missions. Each Sunday we’ll have a different focus on Missions. That will carry on through November. Then, in December, we’ll take up the Lottie Moon Christmas Offering.

Think right now, How much would you like to give? $100, $500, $1000 or more? What would that take for you to be able to give a gift like that? How many pay periods until that time? How much could you set aside each pay period to meet that goal?

What about OCC? Maybe you’d like to make the boxes, but don’t have the money? There are people with serious medical conditions, just kidding, people who like to shop. They enjoy that sort of thing. Maybe someone would love to give, but putting a box together makes them break out in hives. It is time to get that organized!

  1. It is a good purpose.
  2. You could set aside some money or items periodically. Maybe make one box a month?
  3. That’s the proportionate part. Maybe your portion is to give and someone else is to purchase items and someone else is to put them together.
  4. Make a plan and then work on that plan.
  5. I give that to Penny, Tammy, and any other ladies helping with that endeavor.

Here’s the whole idea: Get your eyes off yourself. Don’t be self-centered.

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1 Cor 15.35-57

Title: The Resurrection of Believers

Text: 1 Corinthians 15.35-57

Introduction: Ps 119.18: I came across a quote recently. I had seen it before. But, it got me thinking about the issue of how we live out our faith.  

Mark Dever, writing on this issue: If Spurgeon, Luther, Moody, or some other preacher from another century were to ‘wake up’ and observe our ‘Christianity’ would they even recognize this faith that bears the same name as their own?  Or, what about some other Christian from earlier, say, Augustine or Clement – would they recognize Christianity? Or, Dever then asks this question: have we shunned the gospel for so long, that it is no longer even recognizable to the saints of old?

Here are the 3 parts of 1 Cor. 15:

  1. The Foundational Element of the Gospel is the Resurrection (1-17)
  2. The Faithful’s Example in living out the Gospel was their hope of a future Resurrection (18-34)
  3. The Future Experience of the Resurrection is still our hope (35-58)

Let’s Review: three weeks ago, we looked at the Gospel. Paul gives the components or elements to the Gospel story quite often. Look at v1-4; Namely,

  1. Christ died (for sins),
  2. he was buried,
  3. he was raised,

This resurrection of Christ was validated by hundreds of people (so says vs 5-11).

In v12-34, we looked at the hope of a future resurrection for believers who’ve died. Added to this, our WEBS focused on 1 Thessalonians 4.13-18, where Paul describes the resurrection of those he refers to as “those who have fallen asleep” (cf.: 15.6, 18, 20). There is a 4th element to the Gospel message that we see quite often and that is:

  • Jesus will come again. That’s the hope that we believers have for end times. We identify this apocalyptic time in v21-28; 1 Thessalonians (4) is so helpful here in clarifying for us just what that will look like. When Christ returns, for those who have gone before, they will rise first, then we who are alive will be raptured together with them and so we will be with the Lord forever.
    • More specifically, we understand at death, the body gives up the spirit. The body is buried in the earth or sea. The spirit is with Jesus. To be absent from this body is to be present with the Lord (2 Cor 5.8). And, as we see in Zechariah 14.5 and 1 Thessalonians 4.15-16, The Lord returns with those who’ve gone before. On his return the bodies are resurrected, the sea will give up their dead and the tombs will give up their dead. We will receive a new body… that’s what our passage today is all about.

And so we pick up in v35.

Read 1 Corinthians 15.35f; here we see the first of two requirements in this experience.

  1. Death: it’s that 1st death I was telling you about last week. Do you remember? Jesus mentions the two births in John 3 to Nicodemus: There is a birth, being born of the water. What happens to a woman who is about to give birth? Her water breaks. That first birth is being born of the flesh. That’s this tent we live in. The 2nd birth is being born of the spirit. That is that moment when we receive Christ as Savior.

The CIT (Central Idea of the Text) sometimes I call this the “Big Idea”, remains the same. Paul has been encouraging them to stand firm in their faith. (1f; 34; 58; ill.: Master and Commander of the Far Side of the Sea).

Their call to stand firm and be immovable is a strong challenge to them. And, it is for us, too. We’re not experiencing the level of persecution they were, but we’re challenged nonetheless! Especially in this day and age in the US.

And the truth is, there are more martyrs dying for Christ around the world today, than at any other time in history! And, as each day passes by, as we move closer to the return of Christ, that threat is a very real threat for you and for me, too.

Let me ask: are you up for the challenge? If the realities of Revelation come to pass in our lifetime, are you up for that challenge? Either way, death comes, it is the first reality in a move toward the resurrection.

exp.: rd v36-49;

transition: Then, there is a 2nd element to experiencing this resurrection from the dead.

2. Faith

exp.: rd v 50-57; I tell you a mystery;

ill.: some folks think that to live by faith, you must walk blindly. Nah, I don’t think so. There is valid evidence for the things we believe. I think of evolutionary theorists and how they come up with their theories. And yet, we have the same evidence, we only filter what we see through what we know with Scripture, and then it all makes sense. Yes, it involves faith, but there is a valid, intellectual side to it, too.

t.s.: And honestly, I think that is Paul’s goal here. Point: we have hope in a future resurrection because we have a resurrection that took place as evidence. Furthermore, there are valid witnesses to corroborate this event.

Truth #1: The Resurrection is an essential element of the Gospel Message. Truth #2: The Resurrection is validated by the tremendous body of evidence. Truth #3: The Resurrection can only be experienced through Death and Faith. Truth #4: is presented in v 58, the culmination of what he’s been driving at since v1.

The Effect: The Resurrection will affect your life and how you live. (58)

exp.: ὥστε; Marker of result; Because of this; For this reason; then you should – One vb: to be; become; γινομαι; two adjectives to describe; two participles (verbal adjectives) to describe;

  1. Become steadfast; this info, the gospel message, the overwhelming evidence, and the explanation of how it will all be, should plant you firmly where you are; and
  2. Become immovable – this info should not only plant you firmly but make you immovable; there is a 3rd description of what this does to you;
  3. Abounding in your Work;

ill.: 10 missionaries murdered in Afghanistan in 2010; or, The 5 Ecuadorian Missionaries in 1955; Lost people don’t get why we do what we do! They say, “They didn’t have to die!” Listen, We’re not afraid of death! We, believers, don’t do our work for money, prestige, or power. Some of those missionaries were doctors who left lucrative medical practices to help the poor! Christians do their work, because of this last PTC mentioned: we know

4. Knowing your work isn’t empty; κενός; Phil 2.5; I love this word knowing – this is faith in action! Heb 11.1

t.s.: When you gain an understanding of the resurrection, not just of Christ’s, but even your own: The Resurrection will affect your life and how you live. – and might I add, how you die.

Conclusion: I’d like to close with a video of Jordan Peterson. Dr. Peterson is a clinical Psychologist and a new believer. He’s also one of the smartest people on the planet. He began posting his classes at the University of Toronto in the early years of YouTube. So, there are 1,000s of hours of his lectures available. Anyway, while speaking in Australia, he was caught off guard by the high volume of questions concerning his belief in God. That’s a part of his story here.

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