I had the privilege to preach at the BMA Seminary in Jacksonville this morning. I was deeply honored that Dr. Charley Holmes would invite me back again this year. I wanted to post this message, but warn any regular readers that I’ve sampled some recent illustrations from my Sunday morning Romans 8 Series Sermons to fill in with some great examples. š
Title: Boys, Do what youāve been called to do, because of what you know to be True.
Text: Colossians 1.15-20 ESV
15Ā He is the image of the invisible God, the firstborn of all creation. 16Ā For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesāall things were created through him and for him. 17Ā And he is before all things, and in him all things hold together. 18Ā And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19Ā For in him all the fullness of God was pleased to dwell, 20Ā and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
I want to thank Dr. Holmes for giving me the hardest text of Scripture to preach on to a bunch of young theologiansā¦ I wonder if more denominations and cults have been started from these few verses than from any other few verses grouped together in Scripture? Let me just affirm that using an archaic word with a contemporary meaning can bring a lot of confusion! It is so easy to use a word that sounds one way, without understanding its meaning in the appropriate way.
Misunderstandings can happen, but they can also leave a lot of damage.
- Autocorrect on your phone can contribute to some of this.
- Not totally understanding what someone is asking for is how we got Potato Chips. The story goes that a man wanted French Fries. The cook didnāt know what French Fries were. The man did his best to describe what French Fries are. When his plate came out, he had on his plate what today are called Potato Chips.
- World Magazine issue February 28th, 2019 reported that a young Kentucky man, Allan Harris, wanted to get his wife, Nina, what she wanted for Valentines. He did his research. He found out what she loved and wanted for Valentines. He knew she would be happy with them, after all, it was what she asked for. Then, he went and searched high and low for her special gift. When he showed up with a few turnips, she clarified it was tulips she had wanted.
My hope this morning is that I would not be misunderstood.
Let me quickly show you the words that bother me; words, Iām afraid you might mistake.
- Verse 15: Image. We see the word image and we think it is a reflection to some degree of what the real thing looks like. But it isnāt the real thing ā it is just an image of the real thing. uuuuuuuā¦.
- Verse 15: firstborn; (cf.: 18). We see this word and think that it was the first of its kind. Sounds like it was created first of all thingsā¦. Uuuuuuuuuuuā¦
- Verse 20: reconcile all things to himself; this has a universal sound to it. Like āallā things and no ‘things’ will be left out. Uuuuuuuuuuā¦.
Letās deal with this first misunderstanding: image.
In the beginning, God created the heavens and the earth. And it was good. Along with all of this, God created man. The Text says: 26Ā Then God said, āLet us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.ā
Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā Ā 27Ā Ā Ā Ā Ā Ā Ā Ā So God created man in his own image,
in the image of God he created him;
male and female he created them.
Made in the image of Godā¦ I wonder what that was like? You know, when it was all still good. You know, before the fall. Too bad they couldnāt have done things right. Too bad they couldnāt just obey. But they fell for the lie ā you know the lie: the one that says, āyouāll be like Godā.
Somehow, they missed that they already were like God. He had made them in his image. I want you to ponder that thought for a moment. They were made in the image of God, but Satan fooled them into distorting that image.
- Perfect Creation: made in the image of God and marred in the Fall. They were supposed to be the image of God, but Satan said: Donāt listen to him! He knows that youāll be like Him when you eat of the fruit! This is the lie of Satan. He wants to distort the true image of God.
- Godās Children, Israel, commanded to image God and be holy as he is holy. They were to not make idols and not worship idols but instead chose to worship the creation instead of the creator. They worshipped images of things made by men, instead of the perfect, holy God. Like Adam and Eve, they failed to image God perfectly. Enter Jesusā¦
- Jesus imaged God perfectly! 2 Cor 4.4; 4Ā In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. Hebrews 1.3a; 3Ā He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. Col 1.15;
He is the Image of God the verse says, but to clarify Paul continues: of the invisible God. So, what we see is that ā what was invisible has now become visible. God, who is invisible has become God visible before us. He is the divine representation of God. That is true, however, I like the phrase, the divine manifestation of God here on earth even better. Or, as we said when I lived in Hawaii: Thatās moā bettah! If we go to John 14 we find some strength for our understanding when Philip, in a bit of frustration, said to Jesus, āLord, show us the Father, and it is enough for us.ā Just by itself, that request doesnāt seem so bad. But, Jesus appears to demonstrate a little frustration toward Philip in his response: 9Ā Jesus said to him, āHave I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, āShow us the Fatherā?
For me, thatās pretty clear. I wish I could say to people who ask me to show them Jesus: Dude, how long I have been your pastor that you still donāt know me? Whoever has seen me has seen Jesus! How can you say to me: Show us Jesus?
I feel more like Adam or Israel in this regard ā Iām a poor image of the Messiah. Because you see me in a fallen state!
Paul is declaring that Jesus is God right here. Now, he strengthens his remark with another one, which is my 2nd concern: the firstborn of all creation.
I told you this is my second concern because Iāve personally seen this one totally misunderstood.
Ill.: Our church began a small group of women who were having Bible Study and losing weight. I was fine with it because this Bible Study was purchased from our Denominational Bookstore. The ladies were in a few weeks when my wife asked me about something that the teacher said. I didnāt like it, made the correction and we moved on. But then I got word that the Bookstore, which by the way is Lifeway, was pulling it because the author declared that Jesus was the first created being. The author misunderstood this verse. She quoted from it in her defense. As the pastor, without talking to the ladies, canceled the Bible Study. One woman from the study was furious with me. She had lost more weight doing this study than by any other diet.
Every translation I looked at translates this firstborn of all creation. But firstborn doesnāt mean born first. The Dictionary of Biblical Languages states that this Gk word ĻĻĻĻĻĻĪæĪŗĪæĻ (prÅtotokos), ĪæĪ½ (on): adj.; and it means birthright, pertaining to the inheritance rights of the firstborn; in other words, it isnāt a position in the order of birth, it is the position in order of importance. It deals with the right of the firstborn, which we know, isnāt necessarily the one who is born first (Ishmael, Isaac; Esau, Jacob; Reuben, Simeon, Levi, Judah). But check it out, it continues: existing before (Col 1:15); 3. LN 87.47 superior (Col 1:15), as in showing position.
We see this used exactly this way in the Old Testament – of those who were not the āfirstbornā sons in the family, but the title is used of them to give them a position of inheritance. It is used to show their prominence. Consider Jeremiah 31.9 where God says: ā¦for I am a father to Israel, and Ephraim is my firstborn. If you know birth order, you know Manasseh was born first. But, Grandpa Jacob, did a switch on Manasseh and Ephraim. The point is that it isnāt about the first to come into being ā it is the one who is given the rights and privileges of the one who has this position.
Herein is our first point of the morning. Paul is declaring that Jesus is Lord over all creation.
1. The Supremacy of Christ in Creation (15-17)
exp.: first he created it all; Jesus is the agent by which all things came into being; rd v 15-16; I love to quote John 1 here: 3Ā All things were made through him, and without him was not any thing made that was made. Jesus made it all!
That makes him a really big God! J. MacArthur expounds on Creation in his commentary series on Colossians: By studying the creation, one can gain a glimpse of the power, knowledge, and wisdom of the Creator. The sheer size of the universe is staggering. The sun, for example, has a diameter of 864,000 miles (One hundred times that of earthās) and could hold 1.3 million planets the size of earth inside it. The star Betelgeuse, however, has a diameter of 100 million miles, which is larger than the earthās orbit around the sun. It takes sunlight, traveling at 186,000 miles per second, about 8.5 minutes to reach earth. Yet that same light would take more than four years to reach the nearest star, Alpha Centauri, some 24 trillion miles from earth. The galaxy to which our sun belongs, the Milky Way, contains hundreds of billions of stars. And astronomers estimate there are millions or even billions of galaxies. What they can see leads them to estimate the number of stars in the universe at 1025. That is roughly the number of all the grains of sand on all the worldās beaches and deserts.Ā (Colossians and Philemon, J. MacArthur, Col. 1.16)
Consider that weāve not even really been able to search out the farthest most remote places in our Universe and the Bible says he created all of that.
But v 17 tells us even more; rd v 17; He is not only the one who created it all; he is the one who holds it all together. The Supremacy of Christ in Creation tells us that he is the Creator and the Sustainer.
I feel a song coming on! Worthy of Worship (Blankenship)
Verse 1
Worthy of worship worthy of praise
Worthy of honor and glory
Worthy of all the glad songs we can sing
Worthy of all of the offerings we bring
Chorus
You are worthy Father Creator
You are worthy Savior Sustainer
You are worthy; worthy and wonderful
Worthy of worship and praise
The fact that Jesus created all that is, and is still moving. Consider the fact that he sustains all things, too.
Ill.: Being here today brings back wonderful memories for me as I think about my years of Seminary training. I was privileged to sit under some of the most wonderful minds in Theology. Iāll bet some of my professors wrote some of your textbooks. Honestly, it wouldnāt surprise me. One such professor was Dr. Bill Tolar. Heās gone to be with the Lord now. He passed away this past December 29.
I want to encourage you to Youtube Dr. Tolarās message: Creation. Chance or Choice? Good stuff. In that message, he lists 10 different scientific facts about the earth, the moon, and the sun. And, he demonstrates how life would not be able to exist if any one of those facts were to change. Here are some of those:
- The earth is tilted at just the right angle (23.3o ) ā straight up and down, life couldnāt exist
- It is spinning at just the right speed (1,000 mph) ā a little slower and things would burn up; a little faster and things would freeze ā life couldnāt exist.
- It tilts back and forth just far enough, going no more than 3o in either direction; any further than that, then life could not exist.
- It is just far enough away from the sun. It spins and encircles in an oval rotation ā perfectly. If it was any further away, most of life would die, probably from starvation. But we need plants to make oxygen. Any closer and the plants would burn up. We would burn up.
- The moon is just far enough away. It regulates the tides. If it were closer or further away, then the tides would either pull back and make too much ground or the waves would crash against the Rocky Mts.
- There is just enough water in the oceansā¦any more/ any less by just three feet!
- There is just enough land and just enough of the earthās crust. If the earthās crust were just 10 feet thinker life couldnāt exist the way it does. And the earthās diameter is about 8,000 miles. But just 10 ft would make that difference so dramatic, life couldnāt exist as it does.
- I highly recommend his message, but listen, hereās my point: Christ not only made it all, but he also holds it all together!
Transition. 1st, We see Christās Supremacy in Creation as Creator and Sustainer.
2. The Supremacy of Christ in the Church.
Exp.: we stand and look at Creation and are all in awe of Christ. Well, Paul says that there is something as wonderful that Christ created and it is His Church. Rd v 18; When you read that, it almost sounds like heās talking about two different things: one, the church and 2nd, something about being resurrected from the dead. But consider this: these are really about the same thing. They cover the same topic.
If Christ had not risen, what difference would there be? Ladies and Gentlemen, I propose to you that it would make all the difference in the World! The Resurrection is a vital part of our Faith. Indeed, if you remove the resurrection, what do you have? Paul says in 1 Corinthians 15 that if Christ has not been raised, we are still in our sins, our faith is futile and weāre to be pitied above all men!
The Resurrection is important because it is the basis by which all other matters rest. Without the resurrection, the church falls flat on its face. But consider this: those who are in this body, of which Christ is the head, they have the hope of the resurrection. Christ is simply the first to be raised and never to die again. His resurrection demonstrates for us that we too will be raised on that day. Here again, we see position: that he might be preeminent. That he might be in the first position. Heās the boss. Heās Lord. There is no one above him. There is no one who outranks him. The buck stops with Him. But, just so you donāt miss what Paul is saying, he brings more clarity: rd v 19; Heās God in the Flesh; rd v 20; So,ā¦
In this passage, we see His Work in Creation and His Work in Redemption.
You know I began my message with the Creation story. The Fall marred it all. But here we read that Christ is reconciling the world to him. This doesnāt mean that everyone gets to heaven. This is a reference to what shall be.
Ill.: If youāve not been to a Simeon Trust Preaching Workshop, I highly encourage you to go. If youāre a woman here, they host workshops for Women, too. But, one of the lessons we learn in a Simeon Trust Workshop is about books and finding the theme or topic in a book. One such way to locate your theme is by locating the top and the tail. It isnāt just the book, but it can also be used for a pericope or a passage. It helps us to determine what the theme or topic might be. An example we use is Mark. Mark begins with: The beginning of the gospel of Jesus Christ, the Son of God. The introduction climaxes with God proclaiming in v 11: āYou are my beloved Son; with you I am well pleased.ā ā So with the introduction, you have this claim that Jesus is the Son of God. Throughout the book, demons and spirits call him the Son of God. Before he is crucified the High priest asks him if he is the Son of the Blessed. And Jesus says, yep. And at the book’s climax, as Jesus dies on the cross, the Centurion witnesses the entire events and says: truly this was the Son of God. You can then go back through the book of Mark to see if this is a theme that flows through the entire book and wah-lah! There isā¦ Demons declare him to be Godās Son. Remember the Gadarene Demoniac: āWhat have you to do with me, Jesus, Son of the Most-High God? Thatās just one example.
Iām preaching in the book of Romans right now. Let me show you the theme in Romans: read the introduction. Observe 1.5: Paul is declaring the Gospel is preached to the nations to bring about the obedience of faith for the sake of his name. Now look at Romans 16.25: 25Ā Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26Ā but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faithā
There you have it. You do a little research on Romans and youāll see that this is exactly what the Letter is all about: The preaching of the Gospel to all the nations in order to bring about the obedience of faith.
So, what am I getting at? At the beginning of this book (The Bible), you have the story of Creation. A topic near and dear to this passage. In that beginning, we see perfection. Then, there is the fall. Everything falls apart. The couple is banished. Perfection is lost. Thorns, weeds, storms, chaos, murder. Sin has corrupted what was perfect. But, Paul is telling us about the end of this book. In the beginning story, you have a unique relationship with God. In the end, that relationship is restored. You have a river in the garden in the beginning. Look, you see the same at the end. There is a tree in the midst of the garden in the beginning. What do you know? There is a tree in the end, too. Coincidence. No, that is the melodic line of this book. God is reconciling a fallen world to himself. And, in the end ā that is exactly what will be! There will be a new heaven and a new earth. All things will be reconciled.
Conclusion: So, is all of this theology important? You bet it is. Not just because youāre going to be preachers and teachers of Godās Word. But it must apply to your life and to the life of those you serve.
Many years ago, when I was first in ministry, there was a man who came to see me. Pastor? You got a second? Sure. This man hadnāt been going to my church for very long. His beliefs were different than ours, but he loved our worship and was complimentary of my preaching.
He began to pour out his heart about his struggles. He had been a member of the Hellās Angels gang in the Los Angeles area back in the ā60s and ā70s. The hard life had left him in constant pain. As an addict, he shied away from drugs. So, he lived with the pain. He told me he had a certain amount of money in the bank, in a savings account. He gave me the number of the account. I wasnāt sure where he was going.
He asked me to explain my theological understanding of suicide and, as a pastor, would I ever let someone who committed suicide to have a funeral in the church. He told me that he would be ending his life in a couple of days ā he was going to commit suicide. But, the money, that was for the funeral and to make sure his boys were taken care of. He still had two sons at home. They were pretty close to being able to take care of themselvesā¦
I was caught off guard. I knew I couldnāt let him just kill himself. I didnāt know the laws, but I was pretty sure this guy needed help. He needed help beyond what I could give. I was this young buck just fresh out of seminary.
But, the moment he noticed me interceding, he threatened me. Did I tell you guys that he was a former member of the Hellās Angels? He was more than twice my age, but I also knew that he knew how to put a hurt on me if he wanted to do so! It didnāt matter. I knew what I needed to do.
Then he said if that is what youāre going to doā¦ Then Iām going to go home and kill myself in front of them.
I was scared. I didnāt want that.
Now, at this moment, how does your theology impact your actions?
You study that Christ is God. He is the creator of all that is. He is the sustainer of this whole thing. He is the head of the church. He is the first to be resurrected and has shown us exactly what it will be like for us on that final day when we, too are resurrected to a new life. But does that help you at that moment?
You bet it does! Your theology grounds you in what you do as a pastor. And trust me, your theology will conflict with your experience. You know God is sovereign, but what about the day that it feels like he isnāt. You know that Christ is in Control. But, what about the day it feels like heās lost control. You know God is powerful. But what about the day he doesnāt display His power in your life.
I told you when I began that I donāt want to be misunderstood. Hear me now and once again: You can go and serve where he has called you because you know this is true. He is Lord over all Creation and Lord over his Church. And because of this, you know that he is Lord over eternity. And he will sustain you in whatever you go through. Boys, Serve Him well and do what youāve been called to do because of what you know to be true about Him. Letās Prayā¦