Category Archives: Philippians

Romans 8.5-8

Title: The Spirit-Filled Life brings Focus!

Text: Romans 8.4-9 (pg. 887)

Introduction: The Spirit-Filled Life brings Focus! Last week we began to dig into Romans chapter 8 as we took a look at The Spirit-Filled Life brings Freedom! This week: We look at the 2nd part of the Spirit-Filled life for the new believer: Focus. Romans 8. If you’re using a pew Bible, I’m on page 887-888. By the way, if you’re sitting near someone who doesn’t have a Bible, help them find one near you.

IN the 2018 News of the Year Edition of World Magazine, a lady in Duquesne, PA was reported as driving on the train tracks. It was last November 21st, and local police were summoned and when they tracked her down they did, in fact, find that she was driving on the train tracks. The police reported that she was sober. No alcohol or drugs in her system. She seemed perfectly fine. Why then was she on the train tracks? She was simply following her GPS, which had told her to go that way. And she did! She was so focused in on following the directions from her GPS that she followed directions down the wrong track… pardon the pun.

BTW: she got a ticket!

I think that’s a good way to describe the difference between living your life according to the flesh and according to the spirit. The Spirit of God will never steer you wrong!

But to be fair: this doctrine of the Holy Spirit living in us is a hard concept for us all. Isn’t it? Consider the man in John 3, Nicodemus – who comes to Jesus by night. John calls him a ruler of the Jews. Jesus calls him the teacher of Israel. And yet, when Jesus tries to explain spiritual matters to him, he still thinks in earthly terms.

Jesus told Nicodemus: flesh gives birth to flesh and spirit gives birth to spirit. Nicodemus struggles intellectually to grasp the concept that Jesus is laying out for him. He says: that which is born of the flesh is flesh. That which is born of the Spirit is Spirit. So consider: we are speaking of earthly, physical matters and heavenly, spiritual matters. The physical matters we get. The spiritual… they’re much more difficult to grasp. The difference can be like trusting your life to a human or a machine.

We pick up in v 5 of Romans 8, but I’d like to start in v1. That’s on Page 887-8 in your Pew Bible.

Let’s read that together. If you’re knees work well and you’re physically able, would you mind standing? Let’s begin in v.1 of Chapter 8:

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

Let’s pray.

The big idea behind Paul’s teaching is pretty simple: there is a contrast between those who are in Christ Jesus and those who are not. That contrast? It is their focus. You see, those who live their lives according to the flesh have their minds set on the flesh. Those who live their lives according to the Spirit have their minds set on the Spirit.

Let’s discuss this latter group first: For those who are in Christ Jesus, verse 1 tells us that we are no longer under condemnation. Why? Verse 2 tells us that we’ve been set free from the law of sin and death. How is that even possible: see v 4 – because God sent his own Son to die for us in the likeness of sinful flesh. That means that God became a man in order to fulfill the requirement of the law. When sin was condemned the punishment was death. Jesus died in our place. He satisfied that requirement. But Paul doesn’t just stop there. Even though that is where we stopped last week. Let’s continue from here… rd v 4; in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. So, it is fulfilled in us – not by us. And then, who is us? Answer: Those who walk not according to the flesh but according to the Spirit.

You might just be asking yourself at this moment if you are one of those people. How can you know? Paul is going to tell us in v 5&6; So, there are two types of people with two different results in their lives.

1st, to set the mind on the flesh is death. But, it isn’t that way for the believer. For that person, their mind is set on the Spirit – and that brings life. You have two opposites here: death and life. He gives us two others, as well: notice the end of that sentence – and peace. Keep reading and you see its opposite; rd v 7; For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed it cannot. So, those in Christ have peace and live their lives with a sense of peace that lost people just can’t have and just don’t understand.

Philippians 4.7 says: And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. How is that? How does that work? Well, the whole passage says:

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4.4-7

Does it say: Rejoice in the Lord sometimes? When times are good? When you have money? When you’re healthy! No. Always.

Reasonableness: or gentleness. The idea is when you respond to life and the hits you take from life – respond in a gentle – reasonable way that communicates to everyone your peace. Do you believe God’s got this? Then respond that way. We usually respond out of selfishness, don’t we?

The Lord is at hand. Instead of responding in selfish anger, TRUST the Lord – he knows what he’s doing. Pray about your situation. Don’t be anxious about anything, but in everything Pray. And then…rd v7.

Transition: You see that is how the person who lives their life with their mind set on the Spirit responds.

Those in the flesh live in hostility toward God. And, the reason is (rd v 7) that they cannot submit to the law.

Two interesting facts here I want you to note about v6-7.

1st, note the chiastic structure Paul is using in this passage. A chiasm is a form of writing used in Hebrew teaching. You have:

  • death
    • life
    • peace
  • hostility

The emphasis and point here is life and peace.

2nd, note that’s the 2nd time we’ve seen the law in this text. The first one was in v4 where Paul told us that Jesus died for our sins in order that the righteous requirement of the law might be fulfilled in us. Those who walk according to the flesh live a life hostile to God and (see v7) they cannot submit to God’s law. It isn’t in them to do so. Back up in v2 Paul told us the law was sin and death.

Verse 4 tells us that Jesus fulfilled that righteous requirement. Jesus is the only one who could ever fulfill the righteous requirement of the law. When he comes to live in you by his Spirit, he writes his law upon your heart. That was the promise of the OT. One day he would write his law upon our hearts. BTW: that comes from Jeremiah 31.33: 33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.

This prophecy, of course, is fulfilled in Jesus. But, the one without the Spirit of Jesus coming into his life – he is filled with hostility toward God. And note these two results now: v7 he cannot submit to the law and v8, he cannot please God.

In reading this I’m reminded of another verse that mentions an inability to please God. It is found in Hebrews 11.6: And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

So let’s review these steps:

  1. We now stand no longer condemned.
  2. Why? Because the law of the Spirit of life has set us free from the law of sin and death. That Spirit of life is what has come to live in us when we believe, and, he has set us free.
  3. How? Because God did for us what we could never do on our own. He fulfilled the righteous requirement of the law through the sending of his Son. And so now we see two types of people:
    1. Those who live life according to the Spirit.
    2. Those who live life according to the flesh.
  4. These two types of people show themselves to be who they are by the way they live and think. The Gk uses the terms be and
    1. Those who find their being in the flesh will experience death and hostility. They cannot submit to God’s law and they cannot please God.
    2. Those who find their being in the Spirit will experience life and peace. The righteous requirement of the law is fulfilled in them because of Christ’s work and his presence in their lives. God’s Spirit moves into our lives and God writes his law upon our hearts.

Conclusion: So, why don’t we always live like it?

I think that is because we confuse the doctrines of Justification and Sanctification. Justification declares we’re saved. Sanctification is that process in which we must choose to what’s right. When the Spirit of God comes to live in you, you feel guilty when you do wrong. That’s called conviction.

I think Satan does a great job of deceiving us and he makes us think that because we’re justified we can live however we want. And through that deception, we make wrong decisions and suffer dire consequences. Aren’t you thankful for God’s grace?

This week I came across a video that is 18 years, almost 19 years old now. It is from Passion 2000 and the speaker is John Piper. His now famous speech is entitled: Don’t waste your life. That 7 minutes or so section from his Passion sermon spurred the book in 2003, Don’t waste your life and became a best seller.

I mention this video because I think you should YouTube it. Watch it. But, I also mention it because Satan wants you to do just that – Waste your life! He makes you think that you can never be the person God wanted you to be. You’ve messed up too bad, for too long. You’ve chased the wrong dream for too long. You’ve climbed the ladder up the wrong wall for too long. But it is never too late as long as we are here this side of Glory. The lie is: You’ve already messed up… why don’t you just keep doing what you’re doing!

While researching more information on this video, I came across a blog by a Scottish pastor. I couldn’t find his name anywhere on his site, but, he quoted a story by Octavius Winslow, who lived from 1808 to 1878. This story was used to add emphasis to the idea of Don’t waste your life. The story goes:

A young man, whom he had known as a boy, came to an aged professor of a distinguished continental university, with a face beaming with delight, and informed him that the long and fondly-cherished desire of his heart was at length fulfilled – his parents having given their consent to his studying the profession of the law. As the university presided over by his friend was a distinguished one, he had repaired to its law school, and was resolved to spare no labor or expense in getting through his studies as quickly and ably as possible. In this strain he continued for some time; and when he paused, the old man, who had been listening to him with great patience and kindness, gently said, “Well! And when you have finished your career of study, what do you mean to do then?” “Then I shall take my degree,” answered the young man. “And then?” asked his venerable friend. “And then,” continued the youth, “I shall have a number of difficult and knotty cases to manage: shall attract notice by my eloquence, and wit, and acuteness, and win a great reputation.” “And then?” repeated the holy man. “And then!” replied the youth, “why then there cannot be a question- I shall be promoted to some high office in the state, and I shall become rich.” “And then?” “And then,” pursued the young lawyer, “then I shall live comfortably and honorably in wealth and respect, and look forward to a quiet and happy old age.” “And then?” repeated the old man. “And then,” said the youth, “And then- and then- and then I shall die.” Here his venerable listener lifted up his voice, and again asked, with solemnity and emphasis- “And then?” Whereupon the aspiring student made no answer, but cast down his head, and in silence and thoughtfulness retired. This last “And then?” had pierced his heart like a sword- had darted like a flash of lightning into his soul and he could not dislodge the impression. The result was, the entire change of his mind and course of his life. Abandoning the study of law, he entered upon that of divinity, and expended the remainder of his days in the labors of a minister of Christ.

Now, I’m not in any way suggesting that you’re wasting your life if you don’t pursue the ministry. But, I am suggesting that you’re wasting your life if you’re not following Jesus. Truth is, you can pursue just about any vocation and be an ardent follower of Christ. How you ask? By living according to the Spirit and not according to the flesh. Too many people will live out their lives in fleshly pursuits and never find true peace and life. I hope and pray you’re not one of them.

Application: So, what would I like for you to take home with you today?

  1. Your walk is reflective of the way you think – i.e., your mindset. What you think comes out in the way you live. You cannot live according to the flesh and according to the Spirit at the same time. These two appear to me to be mutually exclusive. You are one or you are the other. But, you cannot have both. With that in mind, you know if you’re saved or not. If you aren’t, would you come to talk to me about it?
  2. I’d like to go back to verse 8: Those who are in the flesh cannot please God. I am by nature a people pleaser. I’ve had to work hard to get to a place where I don’t do what I do to please people. I hope people are pleased because I’ve pleased God with my life. I’m hoping I find God’s pleasure in my life. These verses in Romans 8, about God being pleased or not pleased, strike a chord with me. I see the Father say of the Son, “This is my beloved Son, in whom I am well pleased.” I like that. When I hear verses quoted like, “Well done, good and faithful servant.” I am moved. I think a wasted life would be a life lived that did not find the Master saying to that person, “Well done, good and faithful servant.” As you think about your life as it has been lived out to date, would you consider you’ve lived a good and faithful life? Would God declare his pleasure? Maybe there are some changes needed in your life, in your habits, in your routine. Let’s talk about that.
  3. Maybe there is another decision on your heart: joining the church, maybe you just need prayer. Maybe you’re considering a call to the ministry or the mission field.

In a moment we’ll be dismissed. We’ll have a moment of silence and then someone will lead us in a closing prayer. If you’ve never given your life to Christ, won’t you do that this morning? Maybe there is another decision on your heart: church membership, surrendering to ministry. Whatever it might be, I’d love to visit with you about that. Maybe you’re visiting with us this morning. Please, come introduce yourself. I’d love to visit with you some. We’ll have coffee, donuts, and cookies back in the back. Let’s fellowship together for a while.

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Filed under Christian Living, Philippians, Romans, Romans 8, Scripture, Sermon, Spiritual Formations

The Messiah Finally Arrives

Introduction: In Shakespere’s history of Henry the V, the king takes the cloak of a commoner and walks amongst his men. It is 3.00 am and the sound of hammers hitting against metal ring out in the night. It is a somber sound of what is to come and the men know it. Soon they will be in battle against the French, who outnumber them by a large number. In the course of his walk, and incognito, he stops and chats with some of the men. Shortly, their conversation grows terse. One of the men tells the king that if they weren’t getting ready to battle, he would box his ears. Of course, he doesn’t know he’s the king. The king tells this man to give him something that he would recognize later on. He tells the man that he’ll wear it “on his bonnet”. So then, when he sees him again, and recognizes his property on this man, he can do just that – box his ears. As a reader, you know this guy would never threaten to beat up the king. But this guy has no idea who he is talking to… he has no idea who is in his presence.

1 Corinthians 2.8 says: None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.

The religious leaders who killed Jesus failed to see who was right there in their midst. They had all of the information, but their minds failed to process that information.

Which brings me to the task this morning:

  • Identifying the Messiah.
  • And 2ndly, properly presenting him to the world.

t.s.: this morning, I want to help us fix our eyes upon Jesus… and see him for who He really is. And then, present Him to the world. The text I’ve chosen to do this with is Philippians 2. Look with me at Philippians chapter 2.

In Philippians 2.5-8 we learn some important doctrinal concepts about who Jesus is. Rd Phil 2.5-6a;

1st we see that Paul is teaching us that…

I. Jesus is God (5-6)

exp.: Can I preface my remarks with the statement that it is most difficult to describe a spiritual existence with physical terms; Paul writes that he is ‘God in form’; μορφή; you’re most familiar with the word metamorphosis meta: change; Μορφή: form

ill.: Mark 9.2: μεταμορφόω

Here, Paul is teaching us that Jesus is God. Before we know him any other way – He is God. His nature, his form, his essence, his position is God. Let’s continue; Rd 6.b; 2ndly, Paul says that Jesus is equal to God, that is: ‘God in equality’; if a=b and b=c, then a=c; if the Father = God and the Son = the Father, then the Son = God. John brings this out multiple times in his Gospel; in Jn 1.1; In the beginning was the Word, and the Word was with God, and the Word was God. Two uniquely individual parts or persons in the same Godhead. In Jn 5.18 this very clear concept was a very real problem for the religious leaders: 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

app.: Paul’s teaching is clear: Jesus isn’t partly God; he isn’t from God or of God; Jesus is God – 100%

t.s.: notice 2ndly that Paul teaches us that…

II. God became a Man (He condescended) (6-7)

exp.: rd v 6b-7a; God becoming man is really an incredible action; and hard to fathom; there are certain traits Paul uses to describe this action; the one trait he magnifies in this passage is Humility (v3, 8): rd 6b; though he was in the form of God, did not count equality with God a thing to be grasped… look at this humility displayed:

  1. Though he was equal with God, he let that go; he condescended, he stooped down, rd v 7a;
  2. Though he was fully God, he Poured himself out; κενόω; Emptied himself; This word means to pour out until empty – to empty out something, like pouring our everything within a pitcher. Jesus was fully God, but made a choice to empty himself of those divine qualities, characteristics and become a man. But there is more…rd 7a-b;
  3. Though he was master and King, he became a slave; δοῦλος; BTW: same word here, μορφή; Talk about a swinging pendulum – talk about a major transformation! Not did he just go from God to Man, but he went from God – the highest place, to the lowest place, a slave. Rd 7c; being born in the likeness of men.
  4. Being born means that he became human. Our text last week focused upon the fact that he was born of a woman – the fulfillment of prophecy. He could have arrived in pomp and circumstance in God form, but he would not have been able to die for the sins of man.

app.: Before we move to v 8, I’d like to clarify a couple of misperceptions about what we’ve just read.

  1. Jesus never stopped being God. Even while he was in the flesh as man, he was and is still God. His form may have changed, but who he is never did. Having emptied himself of certain divine characteristics it did not limit his ability nor his function as God. Jesus, becoming a man, never stopped being God.
  2. He wasn’t a mixture of both (say 50%-50%). He was 100% God and 100% man. James 1.17: 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. We probably first learned this doctrine from the song: “Great is Thy faithfulness,” O God my Father, There is no shadow of turning with Thee; Thou changest not, Thy compassions, they fail not. As Thou hast been Thou forever wilt be.

So, if Jesus never stopped being God and he isn’t a mixture of one part and another part, how is it that he sometimes seems limited?

  1. His glory as God was hidden beneath or behind his human nature. So well hidden was this phenomenon, that some people actually thought he wasn’t a very good man, let alone, that he was God. Others saw it clearly (John 20, Thomas: My Lord and my God). Still, those who couldn’t just could not get past this idea that Paul says: he emptied himself. For them, Jesus wasn’t anything near what they had expected – a mere man, as they saw him. He hid his glory beneath or behind his human nature.

t.s.:  now, let’s read v 8; Paul is teaching us that God sent us His son to die for us.

III. Jesus was sacrificed for our sin.

exp.: Jesus is the One who was to come. He is the Messiah. We would know that he was to come because for centuries God had told all about him. The information is there… we just need to process it.

His one purpose, as we looked at it last week in Galatians 4.4-5, was to redeem us.

1 Jn 3.16: 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. You see two parts in this verse:

  • The sacrifice of Christ and
  • Our call to sacrifice for others.

Let’s deal with this 1st part: Christ’s sacrifice.

Why? Why would Christ die for us? Truthfully, that is an ocean too deep and too broad for us to comprehend. When you consider the sum of its parts, you’re left undone. Really, you are! Consider the 1st part of that verse: By this we know love.

  1. God is love… it is who he is… and so, he loves us. That in itself is almost too much to take in: that God in perfection would love someone like me – a sinner. Someone who rejected him. Someone who is selfish and can be so unkind. 1 Jn 4.8 says point blank: God is love; I don’t mean to imply that God is touchy-feely or that he is akin to humans. We must never take our human traits and place them upon God. True, we are made in his image, but please remember the he is not to be made in our image. He loves differently than we do. His love is a perfect love. Our love fails in so many ways. Which brings me to my second application.
  2. His work to save us comes to us totally free and undeserved. God’s love is unmerited. Eph 1.4: even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. You and I don’t love that way. We try, but we fail. Not God – in his perfect love, he offers this precious gift of salvation through the sacrifice of his Son, free and unmerited.

Ill.: In our Community Group I asked our folks to ponder the lengths God went to in order to save us…in order to save you! Let’s do that for a moment. Move beyond this moment in time we’re looking at – when Christ was sacrificed and consider what God was doing to get to this place. God was at work before the creation of the world to restore what would go wrong. God was always… God has always been at work bringing about the restoration of what was destroyed in the garden.

Which brings us to our second goal this morning: properly presenting him to the world. In Mark, Jesus is quoted as saying: Go into all the world and proclaim the gospel to the whole creation.

In our video, Kevin DeYoung said: as you’ve probably heard by now and should definitely tell someone else…

See the verse above and when you consider this word world (Go into all the world), I want you to think ‘badness’ over ‘bigness’ (D.A. Carson in his little book, The Difficult Doctrine of Love brings this out so beautifully). The word world is often times used to describe the evil that has infiltrated God’s creation because of sin. There is not doubt that at times this word means the earth, but at other times it is used to describe the sinfulness of man.

  • Be in the world, not of it.
  • Paul said of Demas in 2 Timothy: 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Paul isn’t saying Demas loves this big planet, but rather the wicked ways of this world.

When you hear 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. Think badness, not bigness.

The word So is not a definition of God’s love, but rather the demonstration of God’s love. I’ve used the terms manner and measure before. Then, consider the world not in its bigness, but in its badness. And, let that settle over you. Oh, how amazing God truly is, that He would work to restore what has been destroyed.

When you look at the whole picture from Creation to today, stop at the flood. God was so repulsed at the world, that he destroyed it all and started over. This time though, he sent his son.

The 2nd part of 1 Jn 3.16: 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. This is our call to sacrifice for others.

For sure, there is no place on this earth that we should not go to take this message. But don’t think of it geographically, but rather as demographically. Infiltrate all of its badness with this good news to every single person. Ladies and Gentlemen, it is the only antidote – the only hope against evil.

Lisa was telling me this week that one of her messages, Bible studies for the children during VBS was John 3.16. One task with the kids was to answer why Jesus came.

Why did God the Father send Jesus? Jesus came to Restore what had been damaged at Creation through Adam and Eve’s rebellion.

What did he do for us? Their 2nd task was to Recognize what Jesus did. He died on the cross to pay the penalty for our sin; thereby, making this restoration possible.

3rd, they were asked, “How should you Respond to this Good News?” Believe and Receive. 2ndly, go and tell. Because they don’t know – they’ve not heard. It is as if Jesus is right there in their presence but they just don’t recognize him.

Transition: All of what happened from the very beginning has pointed us to this moment – the virgin would be with child and give birth to a baby boy, who would be called Emmanuel: God with us. This baby would grow into a young boy and into a young man. He would live a perfect and sinless life, thereby making him the only one who could pay the penalty for sins: yours and mine. He would die on a cross, making atonement for our sin. He would rise from the dead and ascend to the Father where he rules and reigns in glory as we await his imminent return.

Why did he come? He came to restore that which had been damaged. Our part then is to recognize the lengths God went to restore what has been damaged in sending his son to die for our sin. And, then we should respond appropriately with that Good News.

Conclusion: I met Jesse as a young man in the Army. We were stationed together and he had just been reassigned to my company. He was to me, larger than life. He had a personality they just drew others to him, including me. What was truly amazing to me was that he wanted to be my friend. I’m not sure anyone has influenced my life like Jesse did. Sure, many have had an influence, but Jesse influenced me as a total person.

He could always tell a good joke. He made me laugh so hard. I wanted to be able to tell jokes like he did. So, I practiced. Sometimes, I could just look at him and he’d make me laugh. He could just make a certain face or movement and he would set me off.

We went to the same church. Jesse could give me the giggles and that’s bad during a sermon!

He was so outgoing – not afraid to talk to anybody. I liked that in him. So, I tried to be more like him when I met people. I think some of that was already in me, but Jesse brought more of that out in me.

Jesse was very much an outdoorsman. He could scuba dive, skin dive, surf, boogie board, snorkel, sail. He could hunt and fish. We would go night diving and spear fish while they were sleeping. Sometimes, he would go down and pet a gigantic fish while it slept. He could reach out and grab a lobster with his hands. I could never do that. Jesse could hold his breath for what seemed like endless minutes. He would go down, find a lobster or gigantic eel, like those in the Little Mermaid, and then call me down. I would swim down, holding my breath. He’d point out something fascinating and then I’d have to go back up to catch my breath. He’d stay down there for a while and then swim back up. Amazing.

Jesse was the best friend I think I ever had. In many ways, I wanted to be just like him.

As I look back on that relationship, I worshipped Jesse in many ways. I know I have to be careful when I say that, because it can be misunderstood. But that is probably a good word to describe the relationship we had.

App.: When you worship something or someone you begin to take on those characteristics and manners. When you take someone or something and hold it out there before you – and, it consumes your focus and attention – a part of you changes. Now, that can be really good or that can be very bad.

What or who do you worship? What or who influences your life? Your decisions? Your actions? If Jesus is your idol, your object of worship, you will become more like him. And that, my friends, is one of the ways the people around you will see him. Then, when you tell them about him – it will all come together.

How will you respond to Jesus? I hope he will become the center of you attention and life.

Invitation.

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Filed under Messiah, Philippians, Sermon