Mary’s Song

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Title: Mary’s Song

Text: Luke 1.26-56; 2.19, 35

Introduction: Our Story today picks up in the middle of last week’s story. We see two connections to the greater storyline as we pick up in 1.26; rd 1.26a: In the sixth month the angel Gabriel…; 1st, there is the connection with the time reference – 6th month. Back in v 24, we’re told that Elizabeth has kept her pregnancy quiet for 5 months. Now, it is a month further into that pregnancy. And we’ll see another reference when we get down to v 36, Gabriel tells Mary about her cousin Elizabeth. 2nd, we have the connection with the angel Gabriel, who declared to us back in v19 that he stands in the presence of God. Lit.: in his eyes.

So, with this connection, we’re to understand that these stories are related – really, entwined.

As we continue with this verse, we see a foundation for the whole story. Rd 1.26b; Gabriel was sent from God. This word sent in the Gk is the verb form of the word for which we get for our word Apostle (ἀποστέλλω). It means commissioned. Gabriel has been commissioned by God for this very special task.

Continue in v 26c-27: Gabriel was sent from God to a city of Galilee named Nazareth to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. Let’s take a moment to look more at his mission

Gabriel: Commissioned of God

  • His Mission – sent from God with a very specific task; Mary is a popular name, but this Mary is a virgin. She is also engaged – that is, she’s in the middle of her courtship with a specific man, Joseph. This Joseph happens to be in the lineage of King David. The writer here, telling us this story is being very specific in the details.
  • His Message – you will have a son
    • Greetings: Lit.: Rejoice!14; O favored one, it is interesting to note that Gabriel said the same thing to Daniel in Daniel 9.23; The Lord is with you! Read v 29; Usually, when an angel shows up, you can’t help but wonder what it might all be about. But Gabriel assures her; rd v 30; I think v 30 is all a part of his message. But, to this point his message has been non-prophetic, so to speak. But that is about to change.
    • The Prophecy of the Messiah: Let’s continue; rd v 31-33; The Angel is pretty straightforward here: you’re going to conceive a baby boy in your womb and you’ll give birth to him – and when you do, his name is called Jesus. Furthermore, he will be great and will be called the Son of the Most High. AND, the Lord God will give to him the throne of his father David. AND, he will reign over the house of Jacob – forever – there will be no end to his kingdom.

Now, Mary is thinking in the present. I wonder if she has really grasped all of this forever, and no end bit of the prophecy. Look at what she asks: rd v 34; 34 And Mary said to the angel, “How will this be, since I am a virgin?” Lit.: I do not know a man. “Know” as in the biblical way of know – Adam knew Eve and she conceived… Well, she is engaged, but that part of the relationship hasn’t been consummated, yet. Physically, this would be impossible.

Why?

Some people have wondered why Zechariah got in so much trouble over his question and Mary appears to not get into trouble for asking her question. Let me show you. It has to do with two different words know and be:

  • When you read Zechariah’s question in v 18, it is apparent that he wanted to ‘know’ this before he would believe, demonstrating his disbelief.
  • Mary asks how this will “be”, demonstrating she believed it would be, she just didn’t understand how.
  • Her question is more about the process and how it will all come about. Zechariah doesn’t think it will come about and wants some concrete answers before he’ll go there.
  • Added to this, the angel tells us the Zechariah didn’t believe in v 20; Her belief is declared down in v 45, but it is also expressed in what she says and what she does in v 38-39.

So Gabriel spells things out for her:

  1. By way of the Holy Spirit, the power of the Most High God (God the Father) will envelop her; cf.: Luke 9.34; that’s how it will happen; 2ndly, rd v 35b;
  2. Ok, I like the NASB’s translation of this next phrasing: and for that reason the holy Child shall be called the Son of God. The Holy Spirit will come upon you and the power of the Most High will overshadow you – for this reason, because of this, the holy begotten (Child) will be called the Son of God;

Ok, so that is a full explanation for her, but Gabriel offers more – he gives her a sign that God is already at work in all of this; rd v 36-37; So, look at Elizabeth.

  1. Elizabeth is a Sign for Mary – Elizabeth is now in her 6th month! Here is a barren woman – that is a woman who was never able to have a baby. Added to this physical impossibility is her age – she is already beyond childbearing years. But God has taken the impossible and proven that nothing is impossible for him. But check out Mary’s Humility: rd v 38

Mary: A Demonstration of FaithHere we see Mary’s faith expressed

  • Her Faith Expressed: 1st, through her words. 2nd, through her actions.
    • First, Mary declares her faith in God by humbly acknowledging that she is the Lord’s slave. He is God and she wants to serve Him in whatever capacity He chooses.

Can I just say that this blows my mind? First, it blows my mind because she is so young but responds with such maturity. But, 2ndly, this will humiliate her. The consequences of what God will do in and through her life will make her the lowest in her society. She’ll be made fun of, if not worse – persecuted, mistreated, or even sentenced to death by stoning.

Question – before we move to that 2nd expression: Are you willing to be considered a fool in order that you might be obedient to your Lord and Master? The truth is, you are a fool to that which you serve! Is it cigarettes? Alcohol? Food? Social Media? People? Pornography? In High School, I saw a man with a ‘sandwich’ billboard that he was wearing. On one side it read: I’m a fool for Christ. On the other side, it read: Whose fool are you?

Mary will be considered a fool. She is going to make Joseph look so bad. She’ll embarrass her parents. She now faces unknown hardship because of her faithfulness to God. She’s a fool for Christ. Whose fool are you?

  • Second, she packs up to go and see this miracle of God – a pregnant Elizabeth. Verse 39 ties these next so many verses with the overall storyline, just as we saw connections in v 26. In those days; rd v 5; rd v 24; So, we’re still in this same storyline; we’ll see it again in 2.1; What happened in that 6th month?
  • Her Faith Experienced: rd v 40-41; So, Elizabeth is filled with the Holy Spirit, as was Zechariah, whom we looked at last week. And then Elizabeth breaks out in song. Now, I’ve not listed this as one of my songs for the sermon series – and, the ESV doesn’t print it like a song, but my Greek text does! Blessed are you among women, and blessed is the fruit of your womb! Rd v 43; this is a sign of humility; rd v 44; We spoke of this last week, that an unborn John leaps in the womb at Mary’s hello! And look at this blessing on Mary rd v 45: She is blessed because she has believed. Just the fact that she has run off to see Elizabeth is pretty powerful – it is a demonstration of her belief.

And so Mary breaks out in song: Magnificat; rd v 46-55;

I don’t know that this will mean much to you, but this song is broken into four stanzas with four lines each. There are two units with two stanzas in each unit. Each unit has the focus of the Mercy of God. It is composed with organization to it. God has shown mercy to Mary and blessed her. And not only that, but God shows mercy to those who fear him. And in sending Jesus… God has shown Mercy through keeping his covenant with Israel.

Mary magnifies the Lord by 1. declaring who he is (Lord, God, Savior, holy; v 46-7) and 2. by declaring what he has done (for her: v 48-9; for those who fear him: v 50; kept his promises: v 51-5).

That is probably what all songs should do, isn’t it? Magnify the Lord? Because, if you remember the way I began this message, I pointed out that God is the one who started all of this. It really is all about him. And so Mary brings us full-circle to God again.

Mary then, returned home about the time of John’s birth: rd v 56

Conclusion: You know the ‘rest of the story’, as Joseph was greatly distressed over her pregnancy. And, being a godly man…being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:

 23         “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.

There are two other passages that highlight Mary’s part in this story. The first is found down in Luke 2.19. After the Shepherds came and found the baby lying in a manger – they left and shared their testimony of all they had heard and seen. And the Scripture says: 19 But Mary treasured up all these things, pondering them in her heart. This word pondering is a word that means to cast it all together: συμβάλλω. I’ll bet that is a common theme among mothers.

This would be a wonderful ending if this were it for Mary, but as we’ll see in a couple of weeks, Simeon has something to say to her. Rd v 34-35; And a sword will pierce through your own soul also.

She pondered all that she had experienced concerning her son in her heart. A sword will pierce through her soul. I’m sure there is more here than we’ve covered concerning her heart and soul. But what I want you to see is that this story isn’t all gumballs and roses. This prophecy declares pains for her in the future. It is a reminder to us who know the whole story just why Jesus came to earth. He came to die for the sins of mankind. He was born to die for us.

And so God sent his Son to earth to die for our sins – and in return he calls for commitment from us. Mary called him her God and her savior. Would you do the same?

Invitation:

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