Nehemiah 6-7

Title: The Call to Perseverance

Text: Nehemiah 6.1-7.73

CIT: The author wants the people to be encouraged in the promises of God, in spite of the strong opposition our enemy brings, and to remember that God is the one true promise keeper.

CIS: We are called to persevere through the attacks of the enemy because there is something grander beyond this moment.

Introduction: Fear doesn’t always cause Fight or Flight responses. Sometimes it just causes a breakdown. It can be crippling. Paralyzing, even. Fear isolates people and causes them to go into hiding. It can arrest a community, a people – stop them dead in their tracks. And, it can come from anywhere…at anytime…from anyone – even from those you would not expect.

Today we’re going to study a man who was attacked again and again. The tactic was to strike fear in this man and halt his work. The goal was to intimidate him to the point that he would stop the work of God and give in to their demands. The enemies of God and His people wanted to bring an end to this rebuilding of their wall and the strengthening of their community.

But, Nehemiah was prepared. He had set it in his heart to accomplish this work because God had called him to this work. Besides, he had faith that the One who had called him to this work, would see it through to completion. He would bring it to completion because Nehemiah knew the bigger picture. Nehemiah was called to persevere through the attacks of the enemy because he was certain that there was something much grander beyond this moment in which he was serving and living.

Let me ask you this morning to think about fear. What do you fear? Of what are you afraid? Do you ever get scared? What scares you? I ain’t scairt!

I’ve outlined the passage like this:

The Call is to Perseverance when the enemy attacks:

  1. Privately
  2. Publicly
  3. Persistently
  4. Because God is at work – there is a bigger picture.

Transition: let’s begin in the 1st section of chapter 6, The Call is to Perseverance when the enemy attacks:

I.     Privately (6.1-4)

exp.: for Nehemiah, it was with letters of invitation: come, let us meet together. Where? Hakkephirim; we don’t honestly know where this is, but he gives us a little more detail: in the plain of Ono.” I don’t know about you but I don’t think that sounds too encouraging: Oh, No! In Neh.11.35, it is called the valley of craftsmen – but that doesn’t help us much either. Honestly, it doesn’t really matter where this place was. What matters for us is what Nehemiah knew. He knew where it was and he knew it was only a ploy to make him stop working. Here’s a great place to make our first application of the morning.

app.: Don’t go there! Too often we’re invited into danger or trouble that will stop the work of God. Don’t go there. Lisa says: Don’t borrow trouble! Leave it where it is. You keep working on the task at hand. Do you need some help with this? Look at how Nehemiah handles it (Nehemiah’s response): Rd v 3: And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?”

t.s.: the enemy attacks privately, but when that doesn’t work – he’ll up the ante and attack you

II.    Publicly (6.5-9)

exp.: in our passage, they do it with accusations of embarrassment; rd v 6-7 In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now the king will hear of these reports. So now come and let us take counsel together.” “Look, we’re just trying to save you from yourselves.” The request to fix this looks simple enough. It is for all intents and purposes the same request as before. You see it there in v 7: let us take counsel together. There is a pattern here is found in v4:

  • The Request from the enemies
  • The Response from Nehemiah, and it is after this 2nd rotation, that Nehemiah tells us of his insight into this matter. You see the request in v 7; the response in v 8; and the purpose of the enemy revealed in v 9;
  • The Reason: They wanted to frighten us into quitting! The purpose is to instill fear.

ill.: why fear? Listen to this – Why do the enemies of God want you to be afraid? Why scare tactics? You ready for this? Because it is really all they’ve got. In our story: Sanballat, Tobiah, Geshem and the people who follow them have no physical power to stop the work. They’ve taunted them, laughed at them, said that if a fox climbed up on the wall it would simply topple over. They’ve made fun of them and threatened them. But when it all came down to it – they were just a bunch of noise.

app.: Consider your work now – your calling to complete the work God has called you to do. Is God limited in accomplishing his work through you? He is where you focus should be. Scare tactics are used to divert your attention away from your Master and His Work. Scare tactics are meant to get you to look away from God and see the enemy.

t.s.: We will see this pattern again in the next set of verses, 15-19 as the enemy ups the ante and doesn’t relent of its attacks – they are private, they are public and they are, 3rd, persistent.

III.   Persistently (6.10-19)

exp.: The enemy has been straight forward and that didn’t work. So, they change things up a little: they then attack through his passion for the things of God – the temple, and prophets. In v 10 it tells us he is invited to the house of Shemaiah. Let us meet together in the house of God. Sounds harmless. Rd v 10;

ill.: There are two possibilities here on what this means:

First, This ‘man of God’ is warning Nehemiah of a death threat and that he can run into the rebuilt Temple and find sanctuary. There, he’ll be safe. He can run to the altar and hold on to the horn of the altar and be safe.

2ndly, he could be telling him to go into the deepest part of the Temple, the holy of holies or the holiest place. The enemies of God can’t follow him in there.

Answer: Nehemiah’s response is appropriate in either case. He says: “Should such a man as I run away? And what man such as I could go into the temple and live?

Either one, Nehemiah knows that if he runs into the holy of holies he’ll die.

Or two, he is saying: I’m not that kind of man – I’m not the kind of man who would abandon his people. Sure, for anyone who is threatened with death, he can flee those seeking his life and find asylum in the Temple. But, that also means the work on the wall will stop. And, his people will be left out there without their leader.

app.: Nehemiah knows the full counsel of God. He knows this person is perverting the Word of God. Either way, Nehemiah is fully aware of the result that either of these two options would bring – the work on the wall would stop. And that – as far as he is concerned – is no option. He knows what they’re really trying to do is scare him.

So the enemies are persistent by attacking him in using the things of God. Next, the enemies will use the people of God.

  1. The Things of God.
  2. The People of God.

Look at v 14; We expect this from Sanballet and Tobiah. But from the prophets of God? Skip down to v 17: rd 17-19; Man, These guys are relentless. You’d think that Nehemiah would become paranoid! Now, he’ll use his own people against him;

App.: Well, in spite of all this we read in v 15; the wall is done – it is finished; in just over 7 weeks. Their goal was to intimidate and strike fear into the hearts of God’s people – so that they would abandon their work. But look at what really happens. Rd v 16; Look what God has done! Do you see the irony in this – they’ve been hoping to strike fear in Nehemiah and Israel; But it backfires!

t.s.: Why does Nehemiah keep up the fight? Why does he keep going? I propose to you that his persistence is born out of a knowledge of greater things. That is: he sees the bigger picture. And that’s our last section this morning: The Call is to Perseverance when the enemy attacks:

IV.    Because God is at work. There is a bigger picture. (7.1-73)

exp.: rd 1-4; he posts an even larger guard within the city. Rd v 5; God puts it in his heart to put the people of God in the City of God. This is genius at work. The goal was never just the wall. The goal was never just the Temple. There is a bigger picture that Nehemiah understood. He assembles the people of God through their genealogy. Rd v 66-67; rd v 73-8.1.

app.: At this point in Salvation History – God has been true to his people. He had promised to return a remnant – and here they are. The story of God has come full circle. But, you know there is more to come: there is a Messiah who has been promised – and all of this is just one small part of the Bigger picture.

t.s.: So, how does this apply to you?

Application:

  1. The author wants the people of God to be encouraged in the promises of God, in spite of the strong opposition our enemy brings, and to remember that God is the one true promise keeper.
  2. You can read this and see how attacks come and know how to recognize them. Basically, attacks come in the form of fear tactics and the purpose is to get you to stop the work of the ministry.
  3. The promises of God are still with us this morning.
    1. Lo, I am with you always – even to the end of the age.
    2. His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.
    3. I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
    4. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; 12as far as the east is from the west, so far does he remove our transgressions from us.
    5. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.
    6. Three times in Revelation 22 Jesus says: I am coming soon. That’s a promise.
  4. In v 17 of Revelation 22 it says: 17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

Why? Because the price has already been paid.

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Filed under Ezra-Nehemiah, Faithfulness, Leadership, Persecution, Purpose, Sermon

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